The visit of Prime Minister Narendra Modi to Dera Sach Khand Ballan un Punjab on February 1, 2026, to commemorate Ravidas Jayanti as well as the Padma Sri awarded to its patron saint Niranjan Das and all the attention has reinforced the contemporary relevance of Guru Ravidas, said Prof. Kumool Abbi. The unerring focus references the crystallisation of Dalit identity and the continuing patronage of various pilgrimage sites associated with Guru Ravidas.
The most significant role in spreading the universal message of Guru Ravidas has been played by the Dera Sach Khand Ballan, in Punjab, which is a site of revitalised Dalit faith and continues to have a deep influence on Dalit lives across the globe. The building in Seer Govardhanpur in Benares has now become a very important pilgrimage site as well as a rallying point for the Dalits. Sri Guru Ravidas Janmasthan Mandir attracts visitors from across the world to commemorate his birth anniversary. A pilgrimage to the magnificent temple is consummate: it is where one goes for religious, political and social awakening.
Guru Ravidas, a 15-16 Century bhakti poet, regarded as a contemporary of Kabir, is also said to have met Guru Nanak. Guru Ravidas firmly and steadfastly stood up for those on the marginalised sections of society and fought against Brahminical hegemony, dogma, ostentation, oppression, superstition and ritualism. He tried to reform the casteist and discriminatory practices dominant in that period. He was a voice of the oppressed and the subaltern. Born in a family of leather tanners, a profession he nobly practised and considered his Keerat (vocation), loftily continuing it all his life. His thoughts, poetry and life in practice, reflected his constant struggle to bring about social change by stirring the consciousness of the masses.
He was consumed by the love of the divine. As he elucidates, “meri preet Gobind sio ji na ghatah, main mol mehngi lai jia satah (my love for the Lord of the universe does not decrease, I paid for it dearly in exchange for my soul)”. Forty-one shabdas of Ravidas bani have been included in the Guru Granth Sahib in the form of different ragas. Similarly, the Panchvani texts of the Dadupanthi tradition have incorporated some of Ravidas’ texts. His works contain the common thread of unflinching devotion to God who is projected in an abstract form as Nirguna (without attributes). It is believed Meera Bai, Queen Jhallan Bai of Chittorgarh and Raja Nagar Mel of Benares were his devotees.
Guru Ravidas’ teachings and bani resonate across modern-day Punjab, Haryana, Rajasthan, Maharashtra, among others. He is regarded as the personification of Dalit identity and its subsequent assertion and expression. An icon of progressiveness and activism, Guru Ravidas visualised an ideal society of Begumpura, where no sorrow, discrimination, differences and oppression would exist.
Courtesy : The Hindu
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