“Giving up casteism is the greatest patriotism”: Mayawati rejects Jantar Mantar’s demand for economic reservation, targets Congress
Mayawati says, “Governments should not protect those opposing reservations. Why did Rahul Gandhi remain silent?” Delhi – Bahujan Samaj Party (BSP) national president Mayawati has sharply reacted to the recent protest at Jantar Mantar in Delhi. In a statement issued on Sunday, she said that the demand for implementing reservations based on economic grounds, contrary to the reservations provided to SC, ST, and OBC communities in the Constitution, is completely unjustified and in the national interest. Discrimination and Identity Relationship Mayawati wrote in a post on X, “This new demand for implementing reservation based on economic status, raised by some people who recently gathered at Jantar Mantar in Delhi, in protest against the reservations provided to SC, ST, and OBC communities in the Constitution, is not at all justified or in the national interest. They should not do anything regarding reservation that would undermine the constitutional mandate of building an egalitarian society, a developed, and respected country.” As for providing reservation based on economic status, the central and state governments spend significant public funds every year on not just one but numerous poverty alleviation programs. However, if the people of the country do not receive the full benefits due to rampant corruption, then this is a direct fault of the government system. – Mayawati Quoting Babasaheb Dr. Bhimrao Ambedkar, she said that Babasaheb’s clear opinion regarding the Constitution’s reservation system for SC, ST, and OBC communities, who have been victims of the inhumanity of casteism, was that “renunciation of casteism is the greatest patriotism.” Therefore, people should demonstrate true patriotism. People and Society Questioning the demand for reservation based on economic basis, Mayawati said that the central and state governments spend huge public funds every year on various poverty alleviation programs, but due to corruption, its true benefits do not reach the people. This is a direct fault of the government system. She reminded that the system of reservation based on economic basis is already in place in the country, but even poor families of upper castes are not getting its full benefits and there is a lot of deception in it. Mayawati alleged that the corrupt and casteist government system never allowed the constitutional provision of reservation to be properly implemented on the ground. As a result, even after so long since independence, people from SC, ST, and OBC communities continue to suffer the brunt of poverty, caste hatred, exploitation, oppression, and the poison of casteism every day. She appealed to all governments to deny shelter and protection to anti-reservation elements. This would be in the larger national and public interest. She also requested people not to indulge in cheap politics on an important and sensitive issue like reservation, nor allow it to be. Mayawati also targeted the Congress party and Rahul Gandhi. She said that on the same day, Rahul Gandhi sat on a sit-in for several hours outside the Parliament Police Station to demand the registration of an FIR in the case of a victim, to which the party has no objection. However, next door, at Jantar Mantar, a protest was underway to end the caste-based reservation system for Dalits and the oppressed. Neither he nor any of his Congress colleagues went there to explain. This clearly reflects the Congress party’s anti-reservation mentality towards these classes. Discrimination and Identity Relations It is noteworthy that on Friday, a demonstration was held at Jantar Mantar under the banner of the “Reservation Hatao Andolan,” in which the primary demand was for reservation based on economic status rather than caste-based reservation. On the same day, Rahul Gandhi sat on a dharna outside the Parliament Street police station to demand the registration of an FIR for 19-year-old Sahil Lochab, who was injured in the CJP protest. Mayawati’s statement has once again underscored the Ambedkarite approach to protecting the constitutional right to reservation and against casteism. Geetha Sunil Pillai Courtesy: Hindi News
“I wasn’t even allowed to touch a brick…”: Dalit BJP MLA alleges untouchability at Kakori’s Sheetla Temple, SP attacks party
Alleging that a Dalit MLA was not allowed to touch a brick during the puja at Lucknow’s Sheetla Temple, the Samajwadi Party strongly questioned the BJP’s slogan “If we divide, we will be cut.” Lucknow: A major political controversy has erupted in the Kakori area of Lucknow, the capital of Uttar Pradesh. Jai Devi Kaushal, BJP MLA from Malihabad, has made serious allegations of caste discrimination against her during the groundbreaking ceremony held for the renovation of the Sheetla Temple. Discrimination and Identity Relations The MLA, who belongs to the Pasi Dalit community, says she was denied the respect and authority a public representative deserves during this sacred ritual. Expressing her anguish, she said the priest didn’t allow her to touch even a brick or apply roli (red roli). The MLA directly attributed this discrimination to her being a Dalit. She also claims she was made to stand continuously during the puja. They were not even allowed to perform tasks commonly performed in Hindu rituals, such as lighting incense sticks or breaking coconuts. The entire incident occurred around 11 a.m. on Wednesday morning. The MLA had arrived at the temple with several local BJP leaders. Jai Devi explained that she had played a key role in securing government funding for the temple’s renovation. It was through her efforts that nearly one crore rupees were approved for the Sheetla Temple’s renovation. Jai Devi, wife of the late Kaushal Kishore, a former Union Minister and two-time MP, expressed disappointment, saying that despite having been elected MLA from this constituency twice, she had done a great deal for the area and its people, yet she faced such caste discrimination. She also reported that on the same day, she visited another temple in Malihabad, where the rituals were performed normally. According to the MLA, she had visited the Sheetla Devi Temple several times in the past, but had never experienced such mistreatment. The matter gained momentum when the MLA’s son, Vikas Kishore, shared a post on social media about the alleged incident. In his post, he clearly stated that priest Shailendra Bajpai was performing the puja and Ramakant Gupta was chanting the mantras. It is noteworthy that the Tourism Department approved this renovation project only after the MLA’s persistent efforts. Following the controversy, Azad Samaj Party District President Ajay Bharti reached the temple on Thursday with several of his workers and protested vehemently against the alleged caste discrimination. People and Society On the other hand, the temple administration has completely rejected all these allegations. According to media reports, temple manager Ramakant Gupta has refuted the MLA’s claims. He clarified that the temple is always open to people from all sections and castes of society. The Samajwadi Party has also launched a strong attack on the ruling BJP over this matter. The SP says that this treatment of a Dalit MLA exposes the caste discrimination prevalent under the state government’s rule. Rambabu Sudarshan, National General Secretary of the Samajwadi Party’s Baba Saheb Ambedkar Vahini, termed the entire incident as extremely unfortunate. The SP leader sarcastically stated that such an incident in the state capital, nine years after the BJP government’s rule, reveals the true picture of casteism in Uttar Pradesh. He stated that the allegations were not made by any opposition party, but by the BJP’s own sitting Dalit MLA. Sudarshan also stated that if this had happened to an MLA from any other party, the BJP’s troll army would have already labeled it politically motivated. He stated that this incident is not just the suffering of a sitting Dalit MLA, but rather hurts the sentiments of millions of Dalits in the state and the country. The SP leader also sharply criticized the BJP and RSS’s slogan “If we divide, we will be slaughtered.” He questioned whether the BJP intends to unite Hindus in this manner. Sudarshan sternly questioned whether such incidents raise the question whether the BJP even considers Dalits to be Hindus. Rajan Chaudhary Courtesy: Hindi News
Dalit girl murdered and her body thrown into a well in Karnataka; father suspects rape
Raichur. The body of a Dalit girl was recovered from a well in Hokrani village, Sirwar taluk, Raichur, Karnataka, last Thursday. It is suspected that she was raped and then murdered. Police have arrested three accused in the case, while one remains at large. The body of the young woman, who had gone to defecate in the open, was found the next day on the steps of a village well. According to the complaint filed by the young woman’s father, the woman was raped and murdered. Gundya and Mahantesh, 22, Veeresh, 23, and Mundaragi Basavaraj are accused of the crime. A case has been registered against them. Circle Police Inspector M. Shashikant stated that three of the men have been detained and sent to judicial custody. The deceased has been identified as a 22-year-old woman from Hokrani village. According to the family, the young woman had gone to relieve herself last Wednesday evening but did not return. After an extensive search, the family found her body in a well on Thursday morning. Police were informed. Upon receiving the news, Sirwar police arrived at the scene and began investigating. Police say they suspect the attackers killed her and threw her body into the well. A case has been registered at the police station. Last month, in July, a shocking murder case emerged from Dharwad, Karnataka. A 45-year-old anesthesiologist was murdered in his apartment. His 8-year-old son was also stabbed and found injured at the scene. The doctor was identified as Dr. Kiran Honnwar, an anesthesiologist at Chirayu Hospital. Dharwad police arrested the doctor’s wife in connection with the case. Police reported that Dr. Priyanka, an ophthalmologist, was also taken into custody. Following the incident, his injured son was admitted to a private hospital. Digvijay Courtesy: Hindi News
Dalit family beaten up in Mainpuri, alleges caste discrimination: Police accused of failing to take action, accepting bribes; complaint to SP
A Dalit family in the Elao police station area of Mainpuri has alleged caste discrimination, assault, and death threats. The victim’s family has also accused the local police of failing to register a complaint, accepting bribes, and illegally detaining their son. They have demanded a fair investigation and legal action from the Superintendent of Police. Sarvesh Kumar, a resident of village Dhova, stated in a petition to the Superintendent of Police that he belongs to the Scheduled Caste Dhanuk community. According to him, on July 29, 2026, at around 8 pm, a Gama Devi puja was being held in the village. A dispute arose over the offering of puja materials in the havan. Sarvesh Kumar alleges that some villagers objected to his caste and said that members of the Dhanuk community would not participate in the puja. According to the victim, as the dispute escalated, the named accused assaulted him and his family members with sticks, kicks, and punches. Sarvesh Kumar suffered a fracture in his left hand, while his wife Saroj and sons Ramu and Dhirendra were also injured. Other villagers intervened and saved the family. Sarvesh Kumar alleged that when he went to file a report at the Elao police station after the incident, the police refused to listen to his complaint. The application also accuses a sub-inspector of taking five thousand rupees and later detaining his son, Deepu, in the police station. The victim’s family says that this police behavior has emboldened the village’s bullies and is forcing their family to leave the village. They have demanded that the Superintendent of Police investigate the entire matter, file a case, and take strict legal action against the culprits. The situation will become clearer once the police’s side of the story is revealed. Mukesh Kumar | Mainpuri Courtesy : Hindi News
Dalit PhD scholar protests outside Kerala University, alleges caste bias, harassment and forced cleaning work
Protesting with her mother since 14 August, Shashi alleges she was made to do cleaning and clerical work and faced casteist remarks after receiving a research fellowship. New Delhi: Anagha Shashi, a Dalit PhD scholar in the Department of Environmental Science at Thunchath Ezhuthachan Malayalam University in Kerala, has alleged caste and gender discrimination. Shashi, who joined the university in March 2024, said that despite completing her PhD coursework more than a year ago, she has not been able to begin her research work. She alleged delays in the submission of her annual progress report and the university’s failure to convene her Doctoral Committee. According to Maktoob, Shashi said the delays have also put her fellowship from the Kerala State Council for Science, Technology and Environment at risk. ‘Forced into cleaning toilets’, made to do clerical work Shashi and her mother have been protesting outside the university since the night of 14 August, demanding action over what she has described as caste and gender discrimination that has become a hindrance to her prospects. During her time at the university, Shashi also alleged that she was made to perform cleaning and clerical work at the department. She claimed that she was made to stand in the corridor on several occasions. According to Shashi, her research guide, Arun Babu, once told her: “If there is no chair, stand in the corridor.” Shashi further alleged that Babu and faculty member Jaini Varghese asked her to wash and arrange laboratory equipment and organise old records. On weekends, when there was no laboratory assistant, she claimed she would dust and arrange materials in the department. She also alleged that, despite repeated complaints, her concerns were dismissed. According to Shashi, Babu told her that he was not responsible for providing her with research ideas or academic assistance. “I did not come to your house and ask you to come here for a PhD. If you want to do a PhD, you must obey what I say; otherwise, go somewhere else, go to IGNOU,” Shashi alleged Babu told her. She further claimed that he pressured her to discontinue her PhD, citing the quality of her work. Allegations of casteist remarks, threats over fellowship Shashi alleged that the situation worsened after she received the fellowship, with casteist remarks allegedly being made about her talent and credibility. “She got the grant because of caste, swallowing the whole grant herself,” Shashi was told. She further claimed that she was threatened with the cancellation of her fellowship. One of Shashi’s friends who liked one of her social media posts received a disciplinary memo, according to her account. After repeatedly raising her concerns since August 2025 and exchanging messages with the university administration on WhatsApp, Shashi formally registered a complaint about a year later, according to the report. Shashi’s mother, while talking to Maktoob, said, “We are not financially well at all. We took loans to educate her. The professor’s words gave my daughter a lot of distress because she knew that I cannot pay such a huge amount,” Ambika said. Ambika also said that the harassment had severely affected her daughter’s mental well-being to a point that Shashi attempted suicide. Manisha Mondal (Edited by Maryam Hassan) Courtesy : The Print Note: This news is originally published on https:/theprint.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
DSS takes out protest rally in Kalaburagi condemning ‘purification’ ritual at Mallikarjun Kharge’s venue in Uttarakhand
The protest was part of a State-wide agitation organised by the DSS at all district headquarters, condemning the alleged purification rituals Dalit Sangharsha Samiti State convener D.G. Sagar leading a protest rally in Kalaburagi on Friday, condemning the alleged purification rituals conducted at Ramlila Maidan in Haldwani, Uttarakhand, after AICC president Mallikarjun Kharge addressed a public meeting there. Dalit Sangharsha Samiti State convener D.G. Sagar leading a protest rally in Kalaburagi on Friday, condemning the alleged purification rituals conducted at Ramlila Maidan in Haldwani, Uttarakhand, after AICC president Mallikarjun Kharge addressed a public meeting there. | Photo Credit: ARUN KULKARNI Strongly condemning the alleged purification ritual conducted at the Ramlila Maidan in Haldwani, Uttarakhand, following a rally addressed by AICC president Mallikarjun Kharge, the Dalit Sangharsha Samiti (DSS) State convener D.G. Sagar led a protest march in Kalaburagi city on Friday. The protest was part of a State-wide agitation organised by the DSS at all district headquarters, condemning the alleged purification rituals. Dr. Sagar, along with DSS members carrying blue flags and photographs of Mr. Kharge, marched from Jagat Circle to the Deputy Commissioner’s office, raising slogans against the incident. Addressing the protesters, Dr. Sagar said the reported purification of the venue after Mr. Kharge’s visit was an affront to the dignity of the Dalit community and exposed the persistence of caste discrimination. “Purifying a public place after a Dalit leader addresses a gathering is not merely an insult to Mallikarjun Kharge; it is an insult to the entire Dalit community and a reflection of the deep-rooted caste discrimination that continues to exist in society,” he said. He said the incident showed that constitutional values of equality and social justice had not yet fully permeated society. “The Constitution has abolished untouchability and guarantees equality, but such incidents reveal that the mindset of untouchability is still alive. No place becomes impure because a Dalit leader or any member of a marginalised community visits it,” Dr. Sagar said. He urged the authorities and political leaders to condemn such practices and to take steps to ensure that incidents of caste-based discrimination do not recur. “Those who believe that a place needs to be purified after the visit of a Dalit leader must first purify their own minds of caste prejudice,” he said. The DSS members demanded stringent action against those responsible for the alleged ritual and urged the government to create greater awareness about constitutional values and the need to eradicate caste discrimination. The Hindu Bureau Courtesy : The Hindu Note: This news is originally published on https:/thehindu.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
Why don’t you want to abolish Vedic reservations?
If we truly want equality, we must first take the initiative to end “Vedic reservations,” meaning caste-based socio-economic dominance. Do you want 78 years of constitutional reservations to end, while Vedic reservations, meaning the arrogance and arrogance of the caste system that has existed for thousands of years, remain intact? Why don’t you want to abolish Vedic reservations? Today, there is a strong demand from a section of “upper castes” for reservations based on economic grounds. Furthermore, misleading and insensitive comments are made on social media about constitutional concessions, the Prevention of Atrocities Act, and educational benefits available to Scheduled Castes and Scheduled Tribes. Misinformation and propaganda are being aggressively spread about all of this. There are also demands to limit Dalit reservations to just one generation—to impose restrictions like a “ceiling” or a “creamy layer.” There is a demand to provide reservations only to the poor. There is talk of abolishing the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act. The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act is a safeguard for those who still face caste-based violence and discrimination in their daily lives. Regarding the misuse of laws, all laws are misused to some extent, but courts dismiss such cases. Scheduled Castes and Scheduled Tribes are often targeted with hostility and even called “beggars.” Although some members of the Dalit community respond effectively, they are subjected to insulting taunts and intimidation. In response, incidents range from calls for rallies in front of Parliament demanding the abolition of reservations to threatening statements and derogatory slogans. On the other hand, these upper caste people fail to see or discuss the benefits of the “creamy layer” and reservations enjoyed by the children of millionaires and billionaires within their own community, or by those who have served the government for four or five generations. They only see the “creamy layer” and reservations associated with Dalits. They constantly spread false, fabricated, and one-sided narratives about Dalits. Such people fail to see the creamy layer of the sons and daughters of upper caste leaders and officials who are reaping benefits, and the Vedic reservation holders who have received degrees through donations. They fail to see the fraudulent degrees of upper caste people and the unfair benefits they receive by obtaining fake income and caste certificates. But they can see the creamy layer of Dalit leaders and officials from afar. Why is the creamy layer and ceiling of upper caste officials who have served for three or four generations not discussed and debated? Why is there no talk of imposing a ceiling on them? Why don’t they talk about giving the poor upper castes a share from their own share? Why are they resorting to tricks to get the poor upper castes a share from Dalits? Are they so malicious towards Dalits that they make such one-sided, false and fabricated accusations? Intellectuals who unilaterally question Dalits are dishonest and fraudulent. No member of the “upper castes” ever questions how their sons, daughters, and sons-in-law use their influence to get appointed to important positions—or why poor upper caste people aren’t appointed to such positions. Yet, when it comes to Dalits, all upper castes loudly and unanimously claim that the rights and positions of poor Dalits are being usurped or usurped by wealthy or influential Dalits. They constantly spread such rumors and propaganda, which reveals their evil intentions. Every affluent Dalit family is a resentment towards them. The people making such demands are upper caste people with fascist mindset, who are trying to usurp the rights of Dalits in some form or the other by raising various irrelevant issues. Some upper caste people vehemently demand the implementation of a “creamy layer” provision in Dalit reservations. They argue that wealthy Dalits take advantage of the poor. What exactly does this demand prove? Haven’t high-ranking, wealthy, and influential people like Jagjivan Ram, Ramnath Kovind, Draupadi Murmu, Jitan Ram Manjhi, and former Chief Justice Gavai faced caste discrimination—and are they still facing it? So, what justifies the demand for dividing Dalit reservations based on economic status? Is this truly a demand for their welfare, or a cunning ploy to usurp their rightful share and weaken them? It is noteworthy that reservation for Scheduled Castes and Scheduled Tribes has been an undisputed national policy to ensure social justice and participation in governance. This reservation is not a poverty alleviation program. This reservation is not a question of bread and butter. This reservation is not for providing employment and eliminating poverty. This reservation is not an economic issue. This reservation is a means to bring about a social revolution. This reservation is a matter of Dalits’ participation in governance and administration. This reservation does not provide jobs to everyone. It simply means that a fixed share and percentage of available government positions—approximately 1 to 2 percent of the total population of that reserved group—is set aside for that particular group. Its purpose is to ensure the participation of that section of society in governance and administration; it is not a solution to poverty, nor is it a plan to distribute jobs or eliminate poverty. Has anyone found out how many Dalits are unemployed? Today, Dalits are more unemployed than upper castes. The demand for reservation based on economic basis raises the question: will providing reservation based on economic basis stop the birth of Dronacharya’s children? Will providing reservation based on economic basis eliminate the poison of caste? Will providing reservation based on economic basis produce highly meritorious individuals? Obviously, no such change is going to happen. The status quo will remain. Why do upper castes talk about reservation based on economic basis only in government jobs? They neither talk about nor demand reservations based on economic status in the country’s other resources, such as land, property, and ancestral property. When this issue is discussed, they remain silent. Even in the name of abolishing caste, they become silent. When asked if they can make a poor Brahmin a Dom
The women India continues to ignore
It is 76 years into the adoption of the Indian Constitution. However, the fundamental promises of equality and dignity remain elusive for many communities – none more so than Dalit women. What is even starker is the sheer indifference of institutions towards their plight. This piece aims to highlight how the understanding of “women” does not mechanically encompass Dalit women and accentuate the underlying forces that precludes the empowerment of women from the most downtrodden sections of Indian society. The year 2024 will long be infamous for the gruesome rape and murder of a young doctor at the RG Kar Medical College in Kolkata. It rightfully sparked nationwide outrage and sustained public mobilisation. Yet around the same time a 14-year-old Dalit girl was gang raped, mutilated and murdered in Bihar’s Muzaffarpur district for refusing a marriage proposal from the prime accused. The alleged perpetrator was a 45-year old man from the dominant Yadav caste. Her story barely entered the national consciousness. The paradox is an uncomfortable reality: in India, violence against women does not evoke equal public concern. The visibility of a victim’s suffering is often mediated by caste. When there were nationwide candlelight marches and protests across the country against rape of Nirbhaya in 2014, Dalit scholars mourned the lack of similar uproar by the nation against the Khairlanji atrocity. In 2006, Surekha Bhotmange and her three children were brutally attacked and killed by dominant-caste villagers in Maharashtra’s Khairlanji village, after she resisted encroachment on her land. The dominant castes dragged Surekha, her daughter and two sons out of their home, paraded naked, raped and lynched them. Burnt charcoals were inserted into the private organs of the women. Most horrifyingly, the perpetrators included participation of Caste-Hindu women. However, it was more than a week before the Khairlanji massacre received coverage in the print media. When India’s speaks of women’s rights, it often collapses all women into a single box. In the meanwhile, it ignores the distinct and compounded forms of suppression endured by lower-caste women. The tragedy is – Dalit women are invisible not because they are women but because they sit at the intersection of caste, gender and poverty. The Nation’s selective outrage and Yashika Dutt Lower-caste women are raped in what appears to be more of an organised and systemic way. Dalit women are raped whenever they or the men of their community are seen as transgressing the caste hierarchy as evidenced by the Khairlanji rapes and murders in 2006 and the prevalent devadasi/jogini practices (temple prostitution). Dalit women experience caste violence aimed at controlling and monitoring their sexuality as their bodies are symbols of honour and caste authority and their exploitation has been justified by their lower social status. Dutt has noted – “every time a Dalit woman is assaulted, abused, raped or murdered, her caste matters. Even if she was not raped simply because she is Dalit, the conditions that lead to her assault are almost always affected by her status as lower-caste woman in an upper-caste male-dominated society”. Unfortunately, this is palpable in the context of public outrage – rapes, and murders of Dalit women rarely make headlines. This closely resonates with the mainstream media’s conspicuous apathy in covering the struggle for the most basic human rights in Manipur. The refusal of institutions to recognise the dehumanizing ordeal of Dalit women compounds psychological harm. Coverage of caste-based sexual violence is often episodic, with sustained public attention reserved for only a handful of extreme cases – the Hathras case of 2020 being one of them – where a 19-year old Dalit girl was gang raped and murdered in Uttar Pradesh’s Hathras district. The erasure of caste trauma from public discourse compels survivors to internally bear harms that are rooted in structural discrimination and require collective reckoning. The accounts and experiences of the Dalit women get obscured within the folds of the dominant narratives. The Protectors Are Perpetrators The Constitution guarantees equality, dignity and protection against caste discrimination. Yet Dalit women continue to experience sexual violence not merely because of social prejudices (to which the Indian female population is generally subjected to) but because the very foundational institution of the criminal justice system systematically fails them. As very little information or government data concerning the particular situation of Dalit women in India is available, I will rely on the commendable ground work done by the People’s Archive of Rural India (PARI) and the Swabhiman Society. Many incidents of sexual violence and rape against Dalit women that should be registered under the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act are not recorded as such by the Police. This has been attributed to political pressure seeking to project a decline in caste-based atrocities in order to exhibit their purported commitment to the appeasement rhetoric of cracking down on caste-based atrocities. Survivors of sexual violence, Dalit women and girls are silenced through threats by dominant castes. The constitutionally invalid Khap Panchayats often have an upper hand in refraining the victim families to report such instances. The most precarious fact about violence against lower caste women is the complicity of the administration. The police, a part of the state machinery, has been reported to decline the registration of complaints. Charges are not filed because the case is designated as false by the police. The authorities often belonging to the dominant upper caste shout caste-based slurs and sexist remarks. They take money from the financially influential accused persons and direct the evidence in their favour. In the Hathras Rape case in 2020, the girl’s brother testified that no arrest was made by the police even after 10 days of the incident was reported. A 15-year-old Dalit girl who was gang raped by security personnel in Odisha was incessantly threatened, harassed and lured by the police to say that she had not been raped by security personnel but by other local persons. When she refused to put up with the falsehood, her medical examination was re-done to obliterate any
A Dalit woman who went to the fields to defecate was raped and murdered, her body thrown into a well.
In Raichur, Karnataka, a Dalit woman was raped and murdered. She had gone out to defecate when the accused attacked her with lust. After the murder, the accused threw her body into a well. Police have detained the suspects and begun questioning them, and are awaiting the post-mortem report. A tragic and shameful incident has come to light from Raichur district, Karnataka. A Dalit woman was first raped and then brutally murdered in Hokarani village, Sirwar taluka. The deceased is said to be 21 years old. After the rape, the accused threw her body into a well. According to reports, the woman had gone out to defecate when the accused, who were lying in wait, attacked her. When she did not return home for a long time, her family began searching for her. The woman’s body was later recovered from a well in the village. Upon receiving information about the incident, local police arrived at the scene and began investigating. Acting swiftly, the police identified some suspects and took them into custody. Police are currently interrogating the arrested suspects to uncover the full truth of the incident. Awaiting the Postmortem Report A senior police officer stated, “In the case of the girl who was raped and murdered, we are still confirming whether it was rape or gang rape. The situation will become clear only after the postmortem report is received.” A Suspect Confirmed The officer further stated, “We have identified and arrested the suspects. One of them has been confirmed as the main suspect. The investigation is ongoing, so it would be inappropriate to comment further at this stage. The deceased was 21 years old, and the incident occurred when she had gone outside to relieve herself.” Sagay Raj Courtesy: Hindi News
‘Tu Sala N**ch’: Dalit Journalist Beaten In Udaipur, 2 FIRs Filed, 1 Against Him
“He abused my caste and attacked me with a sharp object on my chest, neck, face and head,” alleged Lakhan Salvi. In Udaipur’s Gogunda, a Dalit journalist, Lakhan Salvi, 42, was brutally attacked in an alleged case of caste-based violence on Wednesday, 19 August. “I was called ‘neech’ right before I was beaten. I was just doing my job,” claimed Salvi. Salvi, an independent journalist was working on a story, covering people’s voices in Jaswantgarh who had come to submit a memorandum to the SDM Gogunda regarding their problems. Shortly after, as he went downstairs to talk to some people, the accused Gopal Lodha disrupted his work, said Salvi. “He abused my caste and attacked me with a sharp object on my chest, neck, face and head,” alleged Lakhan Salvi. The accused Gopal allegedly said, “Tujhe dekh loonga baad mein. After the byte was done he said, “Tu sala neech,” “Ye neech mujhe patrakarata sikha rha hain.” He called me ‘neech’ at least 15 times. He continued to abuse my caste identity and then said, “Tu sala neech Gogunda ko tu kha gaya, Gogunda ko loot rha hain, tumahra yahan kya hain?” he said, claimed Salvi. After this verbal assault, Salvi stated that Gopal punched him a couple of times and then some people separated the two of them. “He also tried to hit at my private parts but I stopped him,” noted Salvi. The Quint has seen the video of the crowd distancing them. “After 5-10 minutes, he returned. He had some sharp object in between his fingers. He punched me so hard that a part of the object cut through my lip and hit my teeth. There are injuries on my head, face, neck, arms and chest. My head was bleeding.” Lakhan Salvi to The Quint “He abused my caste and attacked me with a sharp object on my chest, neck, face and head,” alleged Lakhan Salvi. The assault did not stop there. After some locals took Salvi to a nearby hospital, the main accused, Gopal barged into the hospital with his brother, Kailash Lodha and attacked him again. “He came running and hit me on my head from behind as the nurses were tending to my injuries. CCTV footage also shows him running away,” said Salvi. The Quint has also seen the CCTV clip of the accused rushing out of the hospital. Noted activist and author Bhanwar Meghwanshi posted his video from the hospital and said, “His body was smeared with blood, and an FIR has been lodged regarding this matter at the Gogunda police station. We strongly condemn this attack on a journalist who comes from the Dalit community, and we request the administration to arrest the accused with immediate effect.” “He abused my caste and attacked me with a sharp object on my chest, neck, face and head,” alleged Lakhan Salvi. An FIR was registered under BNS sections 115(2), 126(2) and 3(5) and SC/ST sections on the day of the incident itself, however, another FIR, this time by the accused was filed against Salvi. Speaking to The Quint, the accused, Gopal had another story to tell. “Lakhan started it. He abused me first and punched me. Then I hit him and during the fight, he got hurt with my pen and ring. I did not abuse his caste. At the hospital, I did not mean to hit him, when he turned abruptly, my hand hit him,” he said. “He abused my caste and attacked me with a sharp object on my chest, neck, face and head,” alleged Lakhan Salvi. ‘Had FIR Been Filed Earlier…’ The accused, Gopal has filed an FIR against Salvi under BNS sections 115(2) – Punishment for voluntarily causing hurt and 126(2) – Punishment for wrongful restraint. Gopal works as a local stringer. Salvi alleged that he tried to disrupt his work before as well. One of his brothers is an informant to the police and the other works with Anganwadi workers. There is history that predates them. Around 4-5 years ago, Salvi has reported on a story which involved one of Gopal’s brothers. Salvi alleged, “His brother works with Angwanwadi workers, they are registered at his house. I got information that there were lapses in how many Angandwadi workers were there, who was getting food, ration or money. I reported on it and since then, Gopal has been targeting me.” Gopal has denied this and said he has not held grudges against him for any story. Meanwhile, the targeted attacks, according to Salvi progressed to social media. He posted against him in January this year as well, Salvi alleged. On 10 November 2025, Salvi field a complaint against him as Gopal had reportedly wrote slander against him on social media. Salvi said he also approached SC ST court but has not received any order yet. “Had they registered an FIR back then, he would have not done this today, abusing my caste and attacking me in broad daylight,” Salvi told The Quint. “He abused my caste and attacked me with a sharp object on my chest, neck, face and head,” alleged Lakhan Salvi. Complaint filed by Salvi but an FIR was not filed last year. “One journalist has to run here and there to get an FIR filed, to be heard. It has been almost 10 months but my complaint was not taken seriously and now there was a brutal attack. What does a journalist or a citizen have to do to be heard? asked Salvi. Aliza Noor Aliza has been a journalist for five years and is based out of Delhi and Lucknow. Primarily, she covers communalism, hate crimes, issues of human rights, social justice, gender and politics and is also involved our interactive hate tracker on our website. Topics: Rajasthan Dalit Journalist Attacked Courtesy : The Quint Note: This news is originally published on https:/thequint.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights