Rajasthan Dangavas massacre: 40 accused acquitted after 11 years, Dalit community shocked; ‘Who killed our five people?’
Speaking to The Mooknayak, Dalit thinker and writer Bhanwar Meghvanshi said, “The acquittal of all the accused in the Dangawas massacre case is not just the end of a case, but a serious question mark on the right to justice for Dalits.” Nagaur – The memory of the brutal incident that occurred on May 14, 2015, in Dangawas village of Nagaur district due to a land dispute, in which six people were brutally murdered by being crushed by a tractor and attacked with sharp weapons, still haunts the Dalit community. These included five members of the Dalit Meghwal family. On Wednesday, August 5, the SC-ST Special Court in Merta acquitted all 40 accused named by the CBI in this case. A large crowd gathered outside the court premises when the verdict was announced. While the faces of the accused were filled with joy, the families of the victims were clearly filled with despair. This decision has come as a shock to the Dalit community. There is a wave of deep despair and grief. The victim’s family is asking, “When all the accused were acquitted, who killed our five people? We will go to the High Court.” Judge Ashish Bijaranian of the Merta SC-ST Special Court delivered the verdict, acquitting all 40 accused. According to Advocate Mahipal Latiyal, the plaintiff presented eight witnesses, while the prosecution presented 82 witnesses. After a lengthy trial, the court acquitted the accused. What was the dispute? This case involved a nearly 40-year-old land dispute. A dispute was ongoing between Jat and Dalit (Meghwal) families over 3.77 hectares of land in Dangavas village. The Dalit family claimed that they had borrowed 1,500 rupees from a Jat family about 40 years ago, giving them the right to cultivate the land. When they returned the money, they were not given back the land. Under Section 42 of the Rajasthan Tenancy Act, 1955, Scheduled Caste land cannot be sold or transferred to a non-SC person. The dispute reached a head when Ratnaram Meghwal began building a house on the same land in May 2015. May 14 In 2015, more than 200 members of the Jat community allegedly attacked with sticks, sharp weapons, and tractors. Dalit women were molested, men were severely beaten, and several were crushed by tractors. Ratanaram Meghwal, Pokharram Meghwal, Pancharam Meghwal, Khemaram Meghwal, Ganpatram Meghwal, and Rampal Gosain were killed in the attack. A total of six people, including five Dalits, were killed. Given the gravity of the case, the Rajasthan government first handed over the investigation to the CID and then to the CBI. The CBI filed a charge sheet. In 2019, the Rajasthan High Court took a tough stand and ordered a three-month stay on the trial to apprehend the absconding accused. Subsequently, special police teams raided the premises, arrested all 40 accused, and sent them to jail. The trial had been ongoing in the Merta court since January 2018. When six people were brutally murdered, the entire country witnessed the brutality. For years, the victim families ran from court to court, hoping for justice. But ultimately, if no one is convicted, it signals a failure not just of the prosecution, but of the entire judicial process. – Bhanwar Meghwanshi, Dalit thinker The victim’s family has expressed deep sorrow over the verdict. They ask, “If all the accused were acquitted, who killed our five people?” They are preparing to challenge the verdict in the High Court. Dalit thinker and writer Bhanwar Meghwanshi, speaking to The Mooknayak, said, “The acquittal of all the accused in the Dangavas massacre is not just the end of a trial, but a serious question mark on the right to justice for Dalits. The question is simple: were those six innocent people not killed by anyone? Did they die on their own? When six people were brutally murdered, the entire country witnessed that brutality. For years, the victim’s families ran to the courts, hoping for justice. But ultimately, if no one is convicted, it signals a failure not just of the prosecution, but of the entire judicial process.” If the accused in such cases are acquitted in the absence of a fair investigation, bold evidence, and a fair trial, the biggest message it sends is that justice is becoming increasingly difficult for Dalits. This undermines the trust of marginalized communities in the judiciary. The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act was intended to provide effective justice to victims, but if convictions fail even in such heinous cases, it raises serious questions about the implementation of the law. The victims of Dangavas did not receive justice. This is not only a defeat for the victim families, but also a defeat of the promise of Indian democracy that the law is equal for all. This verdict forces us to introspect: where does justice lie for Dalits? This verdict reminds us of the many cases where victims of caste violence are denied justice even after a long wait. The wound of Dangavas has now been reopened. Geetha Sunil Pillai Courtesy: Hindi News
The Regressive Turn in India’s Transgender Law
Woes of a transgender person begin at birth. Cursed, cussed, and ostracised, transgender people live on the margins of society. The spectre of hopelessness and despondency looms over them from cradle to their grave. They find safe harbour and joy not within but outside the society. My recent participation in a congregation organised by Vikalp and Gujarat Queer People’s Alliance brought this reality vividly to the forefront. Their struggle in getting a place under the sun exemplified what is wrong with the Transgender Amendment Act, 2026. Every testimonial that was presented at the jan sunvai (people’s hearing) revealed egregious flaws in the Act. The amendment seeks to alter the fundamental principle of self-identification governing laws related to transgender persons. Gender self-identification allows a person to alter their legal gender marker on official documents by making a self declaration without having to go through the excruciating process of a medical exam, psychological evaluation or gender affirming surgeries. The 2026 amendment has overturned this fundamental principle by necessitating a medical exam to determine gender identity, thereby hollowing out the agency conferred on an individual without regard to the havoc brought by it. The rationale provided by the state is “fakery”; the constant refrain one hears is that a section of persons could avail of benefits that are meant for transgender persons. Why the state’s reasoning is flawed First, is this not the same problem the state is confronted with when configuring benefits for minority communities like Scheduled Castes, Scheduled Tribes, Other Backward Castes and others. Therefore, would the state deny benefits to a vast majority who fall under these groups only because of the possibility of a fraudulent claim being made? It is evident that this logic is often employed by the state to strip that section of the citizenry of their rights which is not electorally significant, requiring courts to intervene. Sadly, courts, instead of the beneficent state, are called upon to make the course correction which invariably drains the transgender community of their time and resources. This pattern is familiar to most marginalised groups. A case in point is horizontal reservations which were fructified after hard-fought court battles. Good examples of those who received benefits of horizontal reservation, among others, are persons with disabilities and former servicemen. Second, is the state’s failure to recognise transgender persons’ right of self-identification. Self-identification received the imprimatur of the Supreme Court via its NALSA judgment (2014), followed by the legislature with the enactment of the 2019 Transgender Act until the roll out of the 2026 Transgender Amendment Act. The United Nations too has passed several resolutions urging nation states to align their domestic laws with the aforementioned principle. Of the many problems that have sprung up with the enactment of the 2026 amendment, the core grievance is the state’s inability to appreciate that a transgender person is a one whose mind is not in tune with the body the person is born with. Third, what is the benefit that a person will secure who, purportedly, falsely claims to belong to the trans community. Presently, apart from insurance, there is no substantial benefit available to a transgender individual. There are no safe houses or shelters; there is no provision for reservation despite the NALSA judgment observing that transgender persons should be categorised as “Socially and Economically backward class”; there is no provision for financing gender affirming surgeries for those who wish to adopt that route. Empirical data would show that many do not go through surgery because of the expense involved, paucity of doctors who specialise in this field, and more importantly the low success rate of such surgeries and the long after care period involved post the surgery. Stigma attached with being declared a transgender disincentivises persons not belonging to this group from registering as transgenders. Pejorative slurs such as ‘chakka’, ‘hijra’, and ‘bhand’ chase transgender people all their lives, rehabilitated or not. Fourth, the 2026 amendments are founded on mistrust and invasion of privacy. Medical exams and certification by an official who is untrained and unexposed in the field of gender-affirmation or therapy is a recipe for disaster. At the jan sunvai, the testimony of Ramesh, who said, “mein alag hoon magar galat nahin hoon (I am different but I am not wrong)” struck me. Another transman, Yogesh, said that while his family of origin accepted him for who he was, his neighbours stripped him naked to know what lay below the waistline. He also spoke of the builder’s refusal to allow a “kinnar” from occupying a flat, which they had bought with their own legitimate funds, because of opposition from other residents in the society. These testimonies brought to the fore the deep sense of hurt that transgenders carry and the flawed understanding of a vast section of the society. Some of us are, perhaps, unable to fathom the future, i.e., what if our children or grandchildren have the same dilemmas or challenges. What left me speechless was Maria’s retort to a bystander who ridiculed her for begging and not working because she was otherwise able-bodied: “Agar kaam nahi deh sakte ho , Aap koh koi adhikar nahi hai yeh kehna ka ki mein apni aajivika kaise kammah hoon” What needs to be done Plainly, the 2026 amendment is regressive for a variety of reasons. It moves away, as indicated above, from self-identification, to medical examination; it does nothing for providing shelter to those in distress, has no provision for employment, funding gender-affirming care, or for ensuring that specialised public facilities are setup in sufficient number which are run and managed by domain experts; and significantly, there is no attempt bring about legislative and administrative changes to increase awareness about issues concerning transgender persons, within the society at large, in particular, among those who manage institutions, i.e., police, doctors, judges and lawyers. Lack of awareness and sensitivity to what affects the lives of transgender people begins at the elementary level. Transgender persons, as wrongly understood, are not a “Third Gender”, an
Uproar over high-tension line in Banda! Allegations of the line being laid over a Dalit settlement, complaint to DM
A dispute has escalated over an 11,000-volt high-tension line in Parsaunda village, Banda. Villagers allege that the line is being laid over the houses of the Dalit settlement. A memorandum has been submitted to the DM demanding a rerouting. 4PM News Network: A controversy has erupted over the proposed 11,000-volt high-tension line during road widening in the Gram Panchayat Parsaunda, located in the Tindwari block of Banda district. Villagers allege that the electricity department is preparing to lay the high-voltage line over the houses of the Scheduled Caste settlement. Regarding this, residents have submitted a memorandum to the District Magistrate demanding a rerouting of the line. Villagers ask, “Why is the line over a populated area despite vacant land?” Residents of Pradhan Ka Purwa (a Scheduled Caste settlement) say that there is ample vacant land available on the other side of the road, yet plans are being made to lay the power line over the populated area. Villagers say that if a high-tension line passes over their homes, there will be a risk of serious accidents in the future. They say that the line’s route should be changed, prioritizing public interest and safety. Memorandum submitted to DM, administrative action awaited Villagers submitted a memorandum to the District Magistrate demanding that the proposed 11 kV power line be rerouted to the other side of the road. The memorandum bears the signatures and thumbprints of several villagers. Currently, no official statement has been issued by the administration or the electricity department on this matter. Locals are now watching the administration’s decision following the complaint. Report – Iqbal Khan, Banda Courtesy: Hindi News
High Court Takes Major Action in Basti’s High-profile Dalit Girl Case, Commission Issues Notice to DM, SP
The Allahabad High Court has taken a tough stand in the highly publicized case of the alleged rape and murder of a five-year-old Dalit girl in Siddhnath village, under the Lalganj police station area. A press release issued by the Bhim Yuva Vahini organization claims that the High Court’s double bench has directed the Director General of Police (DGP) of Uttar Pradesh to personally monitor the case and ensure necessary action. According to the press release, the organization alleges that the local administration failed to take effective action against the accused in this incident, which occurred approximately 14 months ago. The organization states that after persistent advocacy and efforts in the court, the High Court took cognizance of the matter and issued directives to the DGP on July 30, 2026. The release states that the High Court has directed the DGP to take appropriate action against the concerned officials, if necessary, and to file an affidavit within three weeks. The organization also claims that the case is being monitored under the supervision of its national president, Sonu Rao, and senior advocate, Hanuman Deen Verma. According to a press release, the National Commission for Scheduled Castes (Government of India) has also issued a notice to the District Magistrate and Superintendent of Police, Basti, directing them to submit a report on the action taken in the case to the Commission within 15 days. Sonu Rao, National President of the Bhim Yuva Vahini, welcomed the action taken by the High Court and the National Commission for Scheduled Castes and expressed hope for justice. By Vikas Kumar Courtesy: Hindi News
The rampage of a controversial Milak police inspector: Caste-related abuses against a Dalit youth, causing a stir as the audio goes viral
A Milak police inspector has been accused of violating the law by hurling caste-related abuses at a Dalit youth. Correspondent, Milak (Rampur). The law enforcers themselves are accused of breaking the law. The way an inspector, disregarding his oath of office, has once again put the police’s image in the dock. An inspector, who was transferred from Milak police station on July 7th, has been accused of using abusive language, caste-related abuses, and threatening to implicate him in a false case. After the audio of the conversation between the victim and the inspector went viral, questions have been raised about the police’s functioning. The victim has now filed a complaint with the National Human Rights Commission and the National Scheduled Caste Commission seeking justice against this harassment. According to Ajay Singh, a resident of Bhaisodi in the area, a minor dispute over a transaction of two thousand rupees was resolved amicably on August 2nd. However, the very next day, a sub-inspector posted at Milak police station called him on his mobile phone and created a ruckus. It is alleged that the uniformed man immediately began abusing him without any investigation. The victim alleges that the sub-inspector used casteist slurs and other abusive language, which violated his social dignity. When the victim attempted to express his views and stated that he was recording the conversation, the sub-inspector’s true nature was revealed. The sub-inspector threatened to file a false case. This incident raises a serious question about the police’s working style. While the police claim to serve and protect the public, caste discrimination and threats are being perpetrated under the guise of uniform. The sub-inspector has already been embroiled in controversy. One of the two sub-inspectors placed on the line on July 7th has previously been embroiled in controversy. He had previously been involved in disputes with another inspector posted on the same beat. They would pass the buck to each other in cases that offered no financial gain, and would fight to gain access to the areas where they expected to earn money. In this case, Superintendent of Police Somendra Meena had placed both of them under suspension. BY ANIL KUMAR AWASTHIEDITED BY: ANSHUL BHARTARIYA Courtesy: Hindi News
‘Anti-poor, anti-Dalit’: Chennai hunger strikers demand NEET abolition
A group of hunger strikers in Chennai are on an indefinite fast, demanding a complete ban on the National Eligibility-cum-Entrance Test (NEET) and demanding that education be moved from the concurrent list to the state list. The protest, led by S Manirathinam — brother of the late S Anitha — is taking place at Thiruvaliur Illam in Koyambedu, even as nationwide student protests that forced the resignation of Education Minister Dharmendra Pradhan have been called off. The Ban NEET Movement – Tamil Nadu released an official statement hailing Pradhan’s resignation on July 25 as “the triumph of the people and the principles of democracy over an autocratic government.” The movement, which describes itself as fighting for a “deeply unequal and corrupt education system,” acknowledged the symbolic weight of the resignation but warned that it brings “no concrete change” for students. The context for this achievement was a remarkable wave of student protests led by the self-styled “Cockroach Janata Party” (CJP), sparked by the leak of the 2026 NEET medical entrance exam paper. The movement forced an unprecedented political concession in India: Dharmendra Pradhan became the first cabinet minister to resign due to social protests in recent history. In his resignation letter, Pradhan stated he stepped down “considering the situation” and to ensure that “anti-national forces should not take advantage,” urging students to focus on their studies. Despite the victory in Delhi, the Ban NEET Movement insists the struggle is far from over. Their statement expresses deep disappointment that protests were dispersed before concrete policy changes were enacted. They have now escalated their campaign with an indefinite hunger strike, which began on August 1. The movement states, “We have two demands. 1) The union government must ban NEET and allow states to evaluate medical college entrances on the basis of 12th standard/plus two marks. 2) The union government must move education from the concurrent list to the state list, allowing states to shape their own education policy. The strike will continue until these demands are met.” The movement also invokes the memory of S Anitha, a student who died by suicide in 2017 after failing to secure a medical seat under the NEET system, a tragedy that has become a rallying cry for opponents of the exam. The hunger strikers are drawing attention to the findings of the Justice AK Rajan Committee, a government-commissioned body in Tamil Nadu that studied the impact of NEET. According to the movement’s statement, the 2021 report provides “abundant proof” that NEET has had a devastating effect in the state. The movement alleges that NEET reduces access for students from poor, rural backgrounds and those educated in government schools, drastically reduces access for SC, ST, and OBC students, has led to the suicide of almost 100 young Indians (most of them Dalits) who dreamed of becoming doctors, and forces students to depend on a “new ecosystem of costly private coaching centres,” making wealth a barrier to education. The AK Rajan Committee, as reported by The Hindu, concluded that NEET is “anti-poor, anti-social justice and favoured students from affluent families” and those who could afford expensive coaching. The movement has framed its struggle as a constitutional and federalist issue. They argue that NEET “prevents states of the Indian union from deciding how their own educational institutions are run and therefore stands in violation of the principle of federalism.” This echoes the long-standing position of the Tamil Nadu government, which has consistently sought an exemption from NEET. The activists’ second demand — moving education from the concurrent list to the state list — is a fundamental restructuring of India’s federal system that would grant states the sole power to shape their education policies. In their statement, the Ban NEET Movement is urgently reaching out to “all movements, political parties, unions, student organizations and individuals interested in protecting our democracy” to join them. They are calling for supporters to come to the protest site at Thiruvaliur Illam in Koyambedu, spread the word through social media, and organize solidarity protests across the country. As the hunger strike continues, the movement’s stance poses a fundamental challenge to the Indian government. While the resignation of Dharmendra Pradhan is a major victory for the youth protest movement, the activists in Tamil Nadu insist that until NEET itself is abolished and states gain full control over education, the fight for a “democratic” and “equal” education system is not over. By A Representative Courtesy : Counterview Note: This news is originally published on https:/counterview.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
SC: How can transgender ID cards be rendered invalid?
NEW DELHI: SC Monday sought govt’s response on pleas alleging Transgender Persons (Protection of Rights) Amendment Act, attempts to erase benefits accruing to transgenders under the old law and impinge on their right to receive hormone treatment for bringing their bodies in sync with self-identified genders. A bench of CJI Surya Kant, and Justices Joymalya Bagchi and V Mohana asked if the amendments are to be implemented prospectively, how could the transgender identity cards, issued under the earlier provisions of the law, be rendered invalid? Senior advocates complained those who were midway through their hormone treatment are being denied the same as doctors are not ready to provide such treatment fearing prosecution under the new law. “The national portal for transgenders has been discontinued denying them many benefits,” they alleged. Dhananjay Mahapatra Courtesy : TOI Note: This news is originally published on https:/timesofindia.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
17 booked over threat to kill Dalits for refusing to dig burial pit in Yadgir district
A Dalit family was intercepted, physically assaulted, caste-abused, and threatened with death, on August 1 in Shakhapur (SH) village The Shorapur police in Yadgir district, in Karnataka, have booked 17 individuals after a Dalit family was intercepted, physically assaulted, caste-abused, and threatened with death, on August 1 in Shakhapur (SH) village. The alleged incident followed a dispute involving the digging of a burial pit. According to the FIR, on July 25, a woman from the Valmiki community passed away. The complainant, Devappa Shivappa Talwar—a Dalit originally from Kadyapur (Kalaburagi district) now residing in Shakhapur (SH) — was summoned along with his relative to dig a burial pit. But, they refused to dig a pit due to illness. Following the refusal, the accused individuals confronted Devappa at a local borewell on August 1 when he had gone to draw water, according to the FIR. Later that same day, Devappa, his wife Lalita, and relatives Bhimavva, Siddamma, and Gangamma were allegedly intercepted by the accused on their way to work in the fields. The group was allegedly assaulted with sticks, kicked, insulted using abusive words, and threatened with death if they continued to refuse digging burial pits, according to the FIR. All injured victims received medical treatment at the taluk hospital. Later, they lodged a police complaint. Following Devappa’s complaint, the Shorapur police registered a case under Sections 189(2), 191(2), 191(3), 115(2), 118(1), 74, 352, and 351(2) of the Bharatiya Nyay Samhita (BNS)-2023, and Sections 3(1)(5), 3(1)(2), and 3(2)(v-a) of the Scheduled Caste and Scheduled Caste (Prevention of Atrocities) Act. According to the FIR, the accused individual are Siddappa Shivaraya Devadurga Nagappa Mariyappa Masali Malappa Mudukappa Pujari Huligeppagouda Yallayyagouda Police Patil Mariyappa Basanagouda Maligouda Gangappa Narayanappa Policegouda Bheemanagouda Ninganagouda Malipatil Mallesh Ningappa Maligoudar Nagappa Huligeppa Policegoudar Bheemanna Ramangouda Police Patil Hanumanth Bheemanna Bhairamaddi Mounesh Bhimappa Bhimanna Bhimanna Paner Mallappa Ramanagouda Police Patil Devamma Hanumanth Malipatil Bhimavva Mareppa Malipatil Parashuram Eshappa Sugur Nagappa belongs to the Ediga community and Malappa to the Kuruba community. All others belong to the Valmiki community. Superintendent of Police Pruthvik Shankar informed that an investigation is underway. Police personnel have been deployed in Shakhapur (SH) village to maintain law and order, and ensure protection for local Dalits. The Deputy Superintendent of Police (Shorapur) and officials from the Social Welfare Department visited the village. The Hindu Bureau Courtesy : The Hindu Note: This news is originally published on https:/thehindu.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
“Those who laid the foundation stone of the Ram Temple were Dalits…” Arun Bharti’s major attack
Arun Bharti in Ayodhya: Arun Bharti launched a scathing attack on the opposition over the recent controversy surrounding the Ram Temple, the opposition’s protests in Parliament, and their comments on Sanatan Dharma. He labeled the opposition as anti-Dalit. Lok Janshakti Party (Ram Vilas) MP from Jamui, Arun Bharti, arrived in Ayodhya on Sunday (August 2). He first performed puja at Hanumangarhi and then visited Ram Lalla at the Shri Ram Janmabhoomi complex. Speaking to the media after the darshan, Arun Bharti launched a scathing attack on the opposition over the recent controversy surrounding the Ram Temple, the opposition’s protests in Parliament, and their comments on Sanatan Dharma. During this visit, he called the opposition anti-Dalit for not visiting the Ram Temple. He said, “They didn’t go because a Dalit, Kameshwar Chaupal, laid the foundation stone for the temple. They were Dalits, so they didn’t go for darshan.” He further questioned, “Will you further defame the name of Mata Shabari? The descendants of Mata Shabari will protect their faith and honor and will take whatever steps are necessary.” What did Arun Bharti say after visiting the Ram Temple? After visiting Ram Lalla, Arun Bharti said that he, his family, and his party have always received the blessings of Lord Ram and the saints of Ayodhya. He said that it is his privilege and duty to come to Ayodhya to seek the saints’ blessings, express his gratitude, and bow at their feet. Regarding the recent controversy surrounding the Ram Temple, the MP said that the investigation report does not allege any priest, saint, or Mahant. According to him, the allegations are only against the contractor’s employees. He alleged that the same people who previously opposed the temple’s construction and consecration are trying to defame Lord Ram and the Ram Temple. Accused the opposition of having an anti-Dalit mentality Arun Bharti also accused the opposition of having an anti-Dalit mentality. He said that Kameshwar Chaupal, who laid the foundation stone of the Ram Temple, is being insulted. Referring to Mata Shabari, he said that the opposition is constantly questioning the Sanatan faith and its associated symbols. Responding to the opposition’s protest in Parliament, Arun Bharti said that insulting Sanatan, God, and saints will not be tolerated at any cost. He said that this is not just a question of the faith of saints and sages, but of the entire Sanatan society, and that the Dalit community will always stand up to protect its faith and honor. Written By: Shivendra Dwivedi, Ayodhya | Edited By: Fayaz Ul Mustafa About the author Shivendra Dwivedi is associated with ABP News from Ayodhya. With four years of experience, he keeps a close eye on religious, social, and administrative news. Courtesy: Hindi News
YSRCP Alur MLA Virupakshi, son arrested following ‘attack’ on Dalit family
Tension prevailed at Sangala and Nemakallu villages of Chippagiri mandal following the clash and also at the Chippagiri police station with the YSRCP leaders staging a protest demanding the release of the arrested MLA YSR Congress Party (YSRCP) legislator from Alur B. Virupakshi and his followers were arrested in the early hours of Sunday for their alleged involvement in the attack on a Dalit family following a clash between the followers of the YSRCP and TDP activists. Tension prevailed at Sangala and Nemakallu villages of Chippagiri mandal following the clash and also at the Chippagiri police station with the YSRCP leaders staging a protest demanding the release of the arrested MLA. According to information reaching here, an argument allegedly broke out between a TDP activist from Nemakallu and a YSRCP activist from Sangala on some issue over phone. The issue allegedly escalated with Mr. Virupakshi visiting Nemakallu in support of his follower. This led to attacks and counter attacks, with the TDP alleging that the MLA and his followers entered the house of a party SC activist, Nagaraju, and attacked him and his wife. It was alleged that the clothes of Mr. Nagarajau’s wife were torn by the mob. Tension prevailed for some time as the two groups attacked each other. The vehicles of Mr. Virupakshi and TDP leader Purusotham were damaged. Mr. Virupakshi’s brother suffered an injury on his hand. The police reached the village and brought the situation under control. Well past midnight, the police reached the residence of Mr. Virupaksha and picked him and his son Chandrasekhar from their residence at Chippagiri. Fourteen YSRCP activists were also arrested. TDP Alur Assembly incharge Vaikuntam Jyothi held the YSRCP responsible for the clashes and alleged that the followers of the MLA attacked Mr. Purushotham, TDP mandal convener, and damaged his car. YSRCP leaders condemned the midnight arrest of Mr. Virupakshi, describing it as blatant misuse of police machinery. They claimed that the MLA rushed to Chippagiri only after receiving a distress call from YSRCP activist Giri, whose life, they said, was under threat. Instead of protecting the victim, the TDP workers attacked the MLA and his brother with stones and sticks, they alleged. The police registered attempt-to-murder and SC/ST cases against the victims, they added. YSRCP leaders also condemned the manner of the arrest, stating that the police broke open the doors of the MLA’s residence at around 3 a.m., seized CCTV hard disks, and forcibly took away the MLA and his son without allowing them to even change their clothes. Hareesh P Courtesy : The Hindu Note: This news is originally published on https:/thehindu.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights