Success will come through innovation, not collusion… Rahul Gandhi impressed by ‘Our Bajaj’ in Colombia
Former Congress President Rahul Gandhi is on a four-nation tour of South America today. He has posted on X-Ray after seeing the charisma of Indian bikes on the streets of Colombia. Rahul Gandhi has been accusing the Modi government of working for a few capitalists. Former Congress President Rahul Gandhi New Delhi: Former Congress President Rahul Gandhi says that Indian companies can achieve success through innovation, not crony capitalism. He made this statement in a post on X-Ray, referring to two-wheelers from some Indian companies on the streets of Colombia. Rahul Gandhi is currently on a four-nation tour of the South American continent. He has been accusing the Modi government of working for a few capitalists. Sharing a photo of a Bajaj Pulsar motorcycle in Colombia on X-Ray, Rahul Gandhi said, “I am proud to see Bajaj, Hero, and TVS performing so well in Colombia.” This demonstrates that Indian companies can achieve success through innovation, not crony capitalism.’ South America is a major market for Indian motorcycles. In 2024, India exported motorcycles worth $1.5 billion there. This represents 46% of India’s total motorcycle exports. The Charm of Indian Bikes After Mexico, Colombia is the second-largest market for Indian motorcycles in South America. Guatemala, Brazil, Argentina, Peru, and Honduras are also important markets for Indian motorcycles. In addition to South America, Indian motorcycle companies have also made a splash in Africa. China and the United States once dominated the region, but Indian companies have now overtaken them. Indian bikes are comparable in quality to American motorcycles, while their prices are comparable to Chinese motorcycles. This is why they are so popular in Africa. Rahul Gandhi, speaking at a dialogue program held at EIA University in Medellin, Colombia, on Thursday, claimed that the democratic system in India is currently under widespread attack, but that this is a significant risk that the country must overcome. He also said that it is important for the country to allow diverse traditions to flourish, as we cannot follow China, where people are oppressed and an authoritarian system is run. Curated by: Dil Prakash About the Author Dil Prakash is an Assistant Editor at Navbharat Times Digital. He has been associated with journalism for over 20 years, covering a wide range of topics, including sports, politics, Parliament, defense, and business. Dil Prakash has been with NBT Digital for over five years. He previously worked at Univarta and Business Standard. He also worked as an outside contributor at the BBC. Dil Prakash holds a PG Diploma in Journalism from the Bharatiya Vidya Bhavan Institute of Journalism in New Delhi. Courtesy: Hindi News
Locked Up By ‘Upper Caste’ Women For Entering Home, Dalit Boy Dies By Suicide
The complainant alleged that his wife told him their son was harassed and locked inside a cowshed by three ‘upper caste’ women after he entered their house while playing. Shimla: A 12-year-old Dalit boy allegedly died by suicide by consuming poison after he was reportedly locked inside a cowshed by some so-called ‘upper caste’ women for entering their house at a village in Shimla district, officials said on Wednesday. According to the complaint filed by the father of the boy, he found his son lying unconscious on the bed on the evening of September 16. He took his son to a community health centre in Rohru before being referred to the Indira Gandhi Medical College (IGMC) in Shimla where he died during treatment, the complainant said, adding that the doctors said his son consumed a poisonous substance. The complainant alleged that his wife told him their son was harassed and locked inside a cowshed by three ‘upper caste’ women after he entered their house while playing. The women reportedly claimed that their son “defiled” their house and demanded a goat as a punishment, he alleged. Traumatised by the harassment, the boy consumed some poisonous substance, which led to his death, the complainant said. Police have registered a case against the accused women, who have been granted anticipatory bail by a local court, officials said. The incident outraged the local people, including the Dalit Shoshan Mukti Manch (DSMM), which strongly condemned the incident and demanded police to immediately arrest the accused under the SC/ST (Prevention of Atrocities) Act, 1989. The DSMM also warned to launch a mass movement by mobilising people if no action is taken against the accused. (Except for the headline, this story has not been edited by NDTV staff and is published from a syndicated feed.) Courtesy : NDTV Note: This news is originally published on https:/ndtv.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
Mathura man gets life for killing 14yo Dalit girl 16 yrs ago
Agra: A special SC/ST Act court in Mathura on Tuesday sentenced a 35-year-old man to life imprisonment for strangling a 14-year-old Dalit girl in 2009, after she objected to sexual harassment and caste-based abuse. The court also imposed a fine of a Rs 13,000 fine on Kumar Singh with non-payment attracting an additional six months in jail. The girl was found dead inside a hut near her home in Mathura’s outskirts and an FIR was filed based on a complaint by her cousin, who said she was out to fetch water from a public tap when Singh, then 19, passed obscene remarks and hurled casteist slurs at her. When she reported the incident, her family confronted the accused, who again issued caste-based threats. Later that afternoon, the girl’s body was discovered. A case under IPC sections 302 (murder), 201 (causing disappearance of evidence), and 506 (criminal intimidation), along with provisions of the SC/ST Act, was registered. The investigation was led by then DSP Gyanendra Singh. “The girl had objected to Singh’s remarks and casteist abuse,” said Suresh Prasad Sharma, special public prosecutor. “Later that day, she was found strangled to death. The postmortem confirmed the cause and ruled out any sexual assault.” Singh surrendered before court and was sent to judicial custody. He was later released on bail during the trial. In March 2010, police filed a chargesheet supported by the postmortem report and depositions from at least 10 witnesses. During trial, Singh denied the charges and claimed he was working in his paddy field with family at the time of the murder. He also alleged that the girl had been killed by her relatives as she was speaking to a boy from another caste. The court rejected both claims and pronounced him guilty. He sought leniency on the grounds that this was his first offence, but the court declined and imposed a life sentence. Courtesy : TOI Note: This news is originally published on https:/timesofindia.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
“Dhammachakra Pravartan Din” is just two weeks away, but Deeksha Bhoomi is in a state of disrepair due to rain! Baba Saheb Ambedkar’s grandsons have made this demand.
Urge Nagpur administration to immediately address waterlogging and facilities Nagpur – With just two weeks remaining for the historic “Dhammachakra Pravartan Din,” the Ambedkar family has issued an urgent appeal to the Nagpur District Administration regarding the infrastructure crisis at the sacred Deeksha Bhoomi memorial. The situation created by recent heavy rains has jeopardized the safety and convenience of millions of pilgrims. In a letter addressed to the District Collector, Prakash Yashwant Ambedkar, President of the Vanchit Bahujan Aghadi and Buddhist Society of India, and Bhimrao Yashwant Ambedkar, Executive President, express concern over “serious infrastructural and logistical challenges” that could pose difficulties for the millions of pilgrims expected to visit. The letter begins by reminding the profound historical significance of Deeksha Bhoomi. It was here on October 14, 1956, that Dr. B.R. Ambedkar embraced Buddhism along with his over 380,000 followers. This historic event marks the revival of Buddhism in India and a powerful turning point against caste discrimination. Every year, on this day, millions of devotees from India and abroad gather at Deekshabhoomi to pay homage and reaffirm their commitment to the principles of equality, compassion, and non-violence. A large turnout is expected this year as well. Call for Immediate Action, Key Demands The letter presents a list of nine urgent demands to improve the situation: The main event site, where thousands of people gather and spend the night, is currently waterlogged and muddy. The administration is requested to make the area safe and accessible by laying at least 300 trucks of gravel or crushed stone. Ambedkar wrote that the rear portion of the complex, where thousands of people stay, has not yet been inspected by officials. He demanded an immediate site inspection. The provision of large, waterproof awnings and temporary shelters has been requested to protect guests during sudden rains and overnight stays. The provision of a sufficient number of clean and accessible mobile toilets at all key locations is a key demand. The Nagpur Municipal Corporation should install clear information boards outside schools designated for emergency accommodation, displaying the name of the responsible guard/staff and the numbers of two or three contact persons for immediate assistance. The administration is requested to deploy dedicated officers and guards at all key locations, with their names and contact numbers publicly available. Adequate police force has also been requested for crowd management. The designated space for book stalls is also prone to waterlogging. It has been requested that this space be leveled with gravel so that stalls can be set up. Directional signs in Marathi, Hindi, and other regional languages should be installed at prominent locations such as Nagpur Railway Station, Ajni Station, and Mor Bhavan Bus Stop, providing directions to Deeksha Bhoomi and information about essential services such as medical care, food, accommodation, and toilets. Special, free or subsidized shuttle buses should be arranged for visitors from railway stations, bus stops, and the airport to Deeksha Bhoomi. The letter concludes by emphasizing that these steps are not merely for convenience, but are necessary to maintain the “dignity and importance of this national and spiritual event.” Prakash and Bhimrao Ambedkar expressed confidence in the administration and urged “immediate attention” and “necessary action without delay.” Geetha Sunil Pillai Courtesy: Hindi News
October 2nd Special: Gandhi and Ambedkar’s Clashing Thoughts – Find Out Which Ideas Could Never Be Consensual?
Gandhi and Ambedkar: A Clash of Ideas That Gave a New Direction to Indian Society India’s freedom movement is filled with the ideas and struggles of great leaders. Among them, Mahatma Gandhi and Dr. Bhimrao Ambedkar are two figures whose contributions cannot be forgotten. Gandhiji showed the path to freedom through truth and non-violence. Dr. Ambedkar championed the rights of the weaker sections of society. Both aimed to improve India, but their views differed on many issues. This led to frequent disagreements. Gandhiji is remembered as the “Father of the Nation,” while Dr. Ambedkar is considered the “Father of the Indian Constitution” and the voice of the Dalit community. Their disagreement wasn’t just a personal one; it concerned social order, social justice, and political rights. Today, on October 2nd, as we celebrate Gandhi Jayanti, it’s important to understand the ideas on which Dr. Ambedkar disagreed with Gandhi. Differences on the Caste System Gandhi believed in the fundamental unity of Hindu society. He believed that untouchability and discrimination could be eradicated by reforming Hinduism. Gandhi initiated the Harijan movement and declared that untouchables were also children of God. However, Dr. Ambedkar was not satisfied with this approach. He believed that the caste system was deeply rooted in Hinduism and could not be changed by reforms. Ambedkar wanted complete freedom for Dalits from the caste system. According to him, simply labeling them “Harijans” would not solve the problem. Dalits need equal rights and social justice. Dr. Ambedkar argued that abolishing the caste system was the only solution. Gandhi, on the other hand, emphasized reform and brotherhood. This was a major reason why their paths diverged. Disagreements on Religion and Social Reform Gandhiji sought to bring about social change through religion. For him, Hinduism was a matter of tradition and faith. He carried the messages of the Gita and the Ramayana to the people. He believed that only morality and virtue could reform society. Dr. Ambedkar differed from this thinking. He prioritized reason and social justice. According to him, religion is useful only as long as it promotes equality and freedom. If religion promotes exploitation and discrimination, it should be abandoned. For this reason, he ultimately embraced Buddhism. It is clear here that Gandhiji favored religious reform, while Ambedkar believed in pursuing a religiously distinct path. Untouchability and the Term Harijan Gandhiji began calling the Dalit community “Harijan,” meaning people of God. His intention was to show respect. However, Dr. Ambedkar did not consider this a real solution. He argued that simply changing the name would not solve the problem. Dalits need social, economic, and political equality. Ambedkar wanted Dalits to have the right to their own identity. He considered the term “Harijan” a patronizing approach. It seemed to show pity rather than eliminate discrimination. This very idea led to a deep disagreement between the two. Political Rights and Separate Electorates The biggest conflict between Gandhiji and Dr. Ambedkar occurred in 1932. This is known as the Poona Pact. The British government proposed giving Dalits separate electorates, meaning they could choose their own representatives. Ambedkar was in favor of this decision. He believed that separate representation would ensure the voice of Dalits was heard in politics. However, Gandhiji was against this decision. He felt that it would divide Hindu society. In protest, Gandhiji went on a hunger strike. A compromise was reached with great difficulty. Under the Poona Pact, Dalits were given reserved seats, but not separate electorates. Dr. Ambedkar was unhappy with this compromise, but was forced to accept it. This incident deepened the differences between the two leaders. Differences on Economic Outlook Gandhi believed in simplicity and village self-rule. He believed that if villages were self-reliant, the country would become strong. He did not support big industries. Dr. Ambedkar’s thinking was completely different. He believed that only modern industry and urbanization would lead to social development. According to him, caste-based exploitation and backwardness were only strengthened in villages. Therefore, he emphasized industry, education, and urban infrastructure. Thus, their economic outlook also differed. Differences on the Importance of Education Gandhi valued the spinning wheel, handicrafts, and vocational education. He believed that rural craftsmanship and labor would create a self-reliant society. Ambedkar believed that higher education was the most powerful weapon for achieving social equality for Dalits and backward classes. He advocated, “Educate, organize, and fight.” He wanted the poor and oppressed to rise above modern education. Here too, there was a significant difference in their perspectives. Non-violence vs. Struggle Gandhi’s entire political landscape was based on non-violence and Satyagraha. He believed that only moral strength could change those who perpetrate injustice. But Ambedkar’s thinking was realistic. He believed that eliminating oppression and exploitation through non-violence alone was difficult. Organized struggle for rights was essential. Therefore, Ambedkar created social and political movements. This difference is clearly reflected in their perspectives. Differences on the Definition of Equality Gandhi’s goal was to establish harmony and brotherhood in society. He considered freedom from discrimination a major achievement. For Ambedkar, true equality meant equal participation in education, employment, and politics. He would only be satisfied if the Dalit community received rights and opportunities. Merely demonstrating solidarity would not achieve this objective. What was the outcome of these disagreements? Mahatma Gandhi and Dr. Ambedkar disagreed on many issues. But these disagreements were not detrimental to India. Rather, they strengthened democracy. Gandhiji showed the path of non-violence, morality, and reform. Dr. Ambedkar fought for rights, equality, and justice. Today, independent India stands on a balanced framework because of these two. On one hand, Gandhiji’s spiritual and moral ideology, on the other, Ambedkar’s approach based on logic and justice. The contributions of both are invaluable to Indian society. Remembering Gandhiji on October 2nd, we must also understand the weaknesses that a great man like Dr. Ambedkar pointed out. Disagreement is the true strength of democracy. This legacy of Gandhi and Ambedkar teaches us that despite differing opinions, national interest must be paramount. Rajan Chaudhary Courtesy: Hindi News
Two Dalit Elders Assaulted for Not Greeting Attackers with ‘Ram-Ram’ in UP’s Banda
In Jabrapur village (Fatehganj police station), two Scheduled Caste elders, Bhagat Verma (60) and Kallu Shriwas (70), were attacked on Tuesday evening by a group of people using sticks and a knife. The assault reportedly began after the victims did not stand up or greet the attackers with “Ram-Ram,” according to the allegations. The attackers allegedly used caste-based abuses and looted Rs 500 from one of the elders. The incident occurred while the victims were working in their fields. Bhagat was beaten with sticks, and Kallu was stabbed when he tried to intervene. Villagers nearby did not intervene, and the attackers fled after threatening the victims. Bhagat’s son, Gangaram, lodged a police complaint. Police have registered the case under assault and the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act. CO Praveen Kumar, however, suggested that the complainants may have exaggerated the involvement of the attackers, claiming links to the deceased criminal Ambika Patel alias Thokia, whose gang is reportedly no longer active. The case remains under investigation. Courtesy : TOP Note: This news is originally published on https:/theobserverpost.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
Azam Khan and Rahul Gandhi should be booked under the NSA… Why did Minister Ravindra Jaiswal call them traitors?
Independent Charge Minister of State in Uttar Pradesh, Ravindra Jaiswal, held a meeting with administrative officials in Ghazipur. During the meeting, he made a scathing statement against Rahul Gandhi and Azam Khan. Rahul Gandhi and Azam Khan, UP Politics Ghazipur: Ravindra Jaiswal, Minister of State in charge of the Stamps, Court Fees, and Registration Department of Uttar Pradesh, held a meeting with administrative officials in Ghazipur. He reviewed development work and law and order in the district during the meeting, held at the Public Works Department guest house. The minister directed officials to accelerate Mission Shakti 5.0, in accordance with Chief Minister Yogi Adityanath’s vision, to promote the safety, protection, respect, and awareness of women and girls. He also emphasized the need to accelerate development work and maintain law and order. During his media interaction, he launched a political attack on Azam Khan and other opposition figures. Speaking to the media, Jaiswal sharply rebutted Azam Khan’s statement after his release from jail. Without naming anyone, he said that those who have just been released from jail spread poison in society. Strict action should be taken against those who spoil the atmosphere of the country. He advocated imposing the NSA on those who spread communalism and casteism, saying that no one has the right to spoil the atmosphere of society. Referring to the Bareilly riots, Ravindra Jaiswal said that this is Yogi Adityanath’s government. Those who create terrorism and destroy the atmosphere will not be spared. Ignorant people forget, but strict action reminds them. Taking a dig at Rahul Gandhi’s foreign tour and his statement on Operation Sindoor, Ravindra Jaiswal said that anyone who commented on Operation Sindoor is a traitor. If he had his way, NSA should be imposed on such people too. Referring to the brave Abdul Hamid of Ghazipur, he said that we should talk about the true sons of the country. Edited by: Dhirendra Singh About the Author Dhirendra Singh is a senior journalist at Navbharat Times Online. He covers politics, crime, governance, and other issues. He also has experience in ground reporting in Uttar Pradesh, Delhi, and Jammu and Kashmir. He has nearly 11 years of experience in journalism, starting his career in Delhi. Courtesy: Hindi News
Mumbai Congress minority cell vice-chairman quits party, joins Ajit Pawar-led NCP
Mumbai: Congress minority cell (Mumbai) vice-chairman Haji Mudassar Patel quit the party and joined the Ajit Pawar-led Nationalist Congress Party (NCP) on Tuesday. He had joined the Congress in 1995 as a youth activist. Patel, who was close to many past and present senior Congress leaders including Ahmed Patel, Ghulam Nabi Azad, Vilasrao Deshmukh, Prithviraj Chavan and Sushilkumar Shinde, said he was upset with the way the party leadership treated junior leaders. He alleged that Lok Sabha MP Rahul Gandhi has no time for genuine party workers. “This happened with Himanta Sarma Biswa, Ghulam Nabi Azad and many others. Now, I will put all my efforts behind NCP and strengthen the party in Mumbai and Maharashtra,” he said. Praising Ajit Pawar, Patel called him a visionary leader of Maharashtra who believes in action. “I truly trust his leadership. Under him, the minority community in the state will progress. He is genuinely concerned about our issues and problems, and that gives me confidence in the future,” Patel said. Courtesy : TOI Note: This news is originally published on https:/timesofindia.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
Gujarat Man arrested for `illegally converting’ people from Dalit tribal communities
Nadiad, A man has been arrested in Gujarat’s Nadiad town for allegedly converting people from the Dalit and tribal communities to Christianity by offering inducements, police said. Steven Macwan, the accused, was held on September 28 after he was allegedly found attempting to convert 59 persons including nine minors at a seminar, the Kheda police said. He was allegedly involved in these activities for the last three years, and received funds from foreign nationals, police said, adding that a local court remanded him in police custody for seven days. “Investigation is ongoing to determine whether the funds provided by foreign nationals were linked to any foreign organisation,” the police release said. Macwan traveled to other parts of Gujarat, the country and even neighboring Nepal to carry out his activities, it claimed. He was booked under the Gujarat Freedom of Religion (Amendment) Act dealing with conversion through fraud, force, or misrepresentation and `not obtaining prior written permission from the district magistrate for conducting religious conversion’, and relevant sections of the Bharatiya Nyaya Sanhita (BNS). The trust the accused was linked to — Restoration Revival Trust — is also under the police’s scanner. Macwan’s bank account showed transactions of around Rs 1.34 crore in the last three years, and involvement of donors from abroad was also revealed, police said. Of those present at the seminar in Nadiad, the nine minors were shifted to a child protection home, the police said, claiming that one of the girls, belonging to a Scheduled Caste, was baptised at the program without her father’s consent. (This story has not been edited by THE WEEK and is auto-generated from PTI) Courtesy : The Week Note: This news is originally published on https:/theweek.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
Dalit Girl Gangraped In Chittoor By Men Posing As Forest Officials; Two Arrested, One On The Run
The three men were identified by the police after a group of people convinced the girl’s parents to lodge a complaint. Police arrested two men, who posing as forest department officials gangraped a minor girl in Andhra Pradesh’s Chittoor last week, on Tuesday and has launched a manhunt for another. The incident has led to a political controversy in the state after the Telugu Desam Party (TDP) claimed that the accused are members of the Yuvajana Sramika Rythu Congress Party (YSRCP). The YSRCP has claimed instead that the accused are close to the TDP. The Hindu, which first reported that the accused posed as forest officials in a bid to commit the crime, said in their report that the three men were loan recovery agents. They had first apprehended her and her friend and snatched her gold chain. The newspaper also identified the minor girl as a member of the Dalit community. Both of them had visited the Nagara Vanam recreation park located near a forest area at Murakambattu locality on the outskirts of Chittoor on September 25. Chittoor Deputy Superintendent of Police T. Sainath told the newspaper that the Taluk police registered an FIR on September 29 night based on information provided by the girl’s friend. He added that the victim’s family was initially hesitant to file a complaint, but a special team located them and persuaded them to seek justice. Sources told News18 that M. Mahesh (21), P. Kishore (31) and J. Hemanth Prasad (27), all residents of Chittoor, were identified by the police. Two of the accused, Kishore and Mahesh, have been taken into custody, while a manhunt is underway to trace the third accused, Hemanth. The minor girl’s friend was also thrashed by the trio. Responding to claims that the accused may have recorded video footage of the crime, DSP Sainath told the newspaper that the matter is under investigation and the facts will be clarified in due course. The trio has been booked under the POCSO Act, the SC/ST (Prevention of Atrocities) Act, and other relevant provisions of the Bharatiya Nyaya Sanhita (BNS). Police added that Mahesh and Kishore are married and have children. Curated By : Shankhyaneel Sarkar Courtesy : News18 Note: This news is originally published on https:/news18.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights