Sachin, a Dalit laborer from Amroha, went to collect his wages from Naushad, Haseen, and Samuddin; what the trio did to him will leave you shuddering.
UP News: In Amroha, a Dalit laborer named Sachin went to Naushad, Haseen, and Samuddin to collect his wages. The treatment he received for simply demanding the money due to him has caused a massive uproar. In Amroha, UP, a Dalit worker named Sachin was working as a laborer in Dhawarsi village, located in the Adampur area. He was employed by Naushad, Haseen Khan, and Samuddin. However, asking for his wages proved to be a costly affair for Sachin. Upon demanding his pay, he was beaten with extreme brutality. He was subjected to a severe physical assault; his clothes were torn to shreds, and he was verbally abused with vile language. A video capturing this act of barbarism against Sachin is now going viral. **The Brutality Captured in the Video** The video shows three individuals restraining him; they are holding both of his arms while physically assaulting him. His clothes are being ripped apart. The three youths beat him with extreme ruthlessness, all while hurling expletives and insults at him. This video is reported to be from last Sunday. **What Happened to the Perpetrators?** Following the viral spread of the video, the victim, Sachin, has filed a case against the accused. The police have registered a case against Naushad, Haseen Khan, and Samuddin on charges of assault, verbal abuse, and the use of caste-based derogatory language. A case has also been registered under the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act. All three individuals have been arrested. The police have stated that they will take strict action in this matter. The incident has sparked widespread outrage among the public. The manner in which Sachin was beaten is shocking. The sheer barbarism displayed by the dominant figures—Naushad, Haseen Khan, and Samuddin—against Sachin, simply for demanding his rightful wages, is utterly shameful. B.S. Arya Courtesy: Hindi News
Why many Dalits in Punjab who convert to Christianity do not change names, religion in records
Practice of not changing names or religion is more prevalent among those under the influence of self-styled pastors of Pentecostal churches In Punjab, many Dalits are embracing Christianity, but official records often remain unchanged. The trend has come under focus after a recent Supreme Court decision upheld that Dalits who convert to Christianity or Islam are no longer entitled to SC reservations, highlighting the immediate socio-economic consequences of changing one’s religion in documents. Many people in Punjab who have embraced Christianity are not changing their names or religion in official records. They want to keep their Scheduled Caste (SC) certificates so they can continue getting reservation benefits in jobs and education. The same trend is seen across Doaba — Jalandhar, Kapurthala, and Hoshiarpur. Churches are full, but the change of faith is not shown in official records. Even some popular Christian leaders are following the same names, just as the former Chairperson of the Christian Welfare Board Punjab, Amandeep Gill, or Christian Youth Punjab leader Charanjit GIll. Hailing from a village of Jalandhar Cantonment, Mangat Ram and his family embraced Christianity about two years ago. He attends the holy mass every week in the church of his village. His daughter Sunita took wedding vows as per Christian rituals. But the family has neither changed their names nor altered anything in the official records. Their SC certificates are still intact. Article_Author Deepkamal Kaur Courtesy : The Tribune Note: This news is originally published on https:/thetribune.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
2 Accused Arrested in Murder of Dalit Teenager in Deoria: Attacked En Route to Get Mobile Repaired; Suspicion of Love Affair Cited as Motive
Acting swiftly in the case involving the murder of a Dalit teenage girl in Nautan Hathiagarh village, Deoria, the police have arrested two accused individuals. On Monday, both were produced before the court, from where they were remanded to judicial custody. The police have also recovered the knife used in the murder. The incident occurred on Saturday night. The teenager was on her way to Sahodar Patti Chowk with her brother, Anish, and elder sister, Gudia, to get a mobile phone repaired. During the journey, she was attacked while still on the road. Following the crime, the accused fled the scene. **Acquaintance Formed During Visits to Maternal Relatives’ Village** Police investigations revealed that Aditya Singh—alias Shivam Singh—a resident of Shahbazpur, has maternal relatives in Nautan Hathiagarh village. Consequently, he was a frequent visitor to the village. During these visits, he became acquainted with Anjali, a local intermediate-level student, and a romantic relationship developed between the two. **Dispute Escalated Due to Suspicion, Leading to Murder** It is reported that over the past few days, Aditya had begun to harbor suspicion regarding the teenager. This suspicion led him to frequently scold and reprimand her. On Saturday night, acting in collusion with his accomplice, Rakesh Kumar Gaur, he attacked the teenager with a knife, resulting in her death. **Accused Attempting to Flee to Bihar via Kushinagar** Upon receiving information about the incident, the police registered a case of murder and launched a manhunt for the accused. Under the leadership of Station House Officer (SHO) Ashwani Pradhan, a police team conducted a late-night cordon-and-search operation. The police apprehended both accused individuals near Patnawa Bridge while they were attempting to flee to Bihar via Kushinagar. During interrogation, the knife used in the murder was also recovered based on the information provided by the accused. **Last Rites Performed with Tearful Eyes Following Post-mortem** Late on Sunday night, following the post-mortem examination, the family members brought the body back to the village, where the final rites were performed in the presence of the police. On Monday evening, around 8 PM, on the banks of the Chhoti Gandak River, the father, Malkha Prasad, lit his daughter’s funeral pyre. During the last rites, the mother—Mansa Devi—along with her brothers, Ankit and Anish, and sister, Gudiya, were inconsolable with grief. The eyes of the villagers present at the scene also welled up with tears. Following the incident, an atmosphere of mourning and outrage prevails throughout the entire village and the surrounding area. Police Statement: We Will Ensure Strict Punishment for the Guilty Police officials have stated that strict action will be taken in this case. By strengthening all available evidence, every effort will be made to ensure that the accused receive severe punishment. Anugrah Narayan Shahi | Deoria Courtesy: Hindi News
Wherever Indians go, caste travels with them: Scholar | Off The Beaten Track
Scholar-author Suraj Yengde explains how caste persists across global Indian diaspora, influencing identity, discrimination and politics beyond India’s borders “Caste is not something Indians consciously carry abroad—but it travels with them as part of their cultural instinct,” said Suraj Milind Yengde in an interaction, underlining the central argument of his book Caste: A Global Story. As debates around caste intensify within India—from court rulings to political mobilization —his work expands the conversation beyond national borders, showing how caste persists and evolves across diasporas. In this episode of Off The Beaten Track, The Federal spoke to Yengde, an Indian scholar, author and activist known for his work on caste and race. He is also an assistant professor of history and African Studies and a Ford Foundation Presidential Fellow at the University of Pennsylvania. Does caste follow Indians abroad like a birthmark—something inescapable regardless of geography or profession? I think the migratory aspects of caste were actually documented early on by SV Ketkar, an anthropologist from Cornell. He wrote a succinct text on caste in the early 20th century. Dr BR Ambedkar also picked up on this theory—that caste remains attached to the Indian body politic. In my research, I’ve covered nearly 15 countries. I’ve interviewed descendants of indentured labourers from Bihar, Uttar Pradesh, Bengal, and Odisha, as well as Gulf migrants and contemporary IT professionals. Across all these groups, caste persists. When people leave India, they don’t consciously think they are carrying caste. They carry it as part of their cultural identity, a kind of ‘lightweight carry-on’. But it shapes interactions, relationships, and hierarchies abroad as well. Caste also evolves in conversation with global structures—colonial histories, white societies, and economic systems. The global caste dynamic is not isolated; it is constantly interacting with other power structures. How does caste discrimination—especially against Dalits—play out abroad? And what about Dalits who converted to Christianity or Islam? If you look at history, caste has remained persistent across time and geography. That’s why you can talk about 19th-century Caribbean societies like Trinidad and connect them to contemporary India. In Trinidad, for example, Dalits and other lower castes were assimilated into a broader national religious identity. Religion there often reflected culture more than rigid hierarchy. But conversion does not erase caste. Along India’s coastal belt—from Odisha to Andhra Pradesh to Tamil Nadu—many Dalits converted to Christianity over 150 years ago. Yet caste identity continues. Even within Sikh communities abroad, we see caste divisions. In Canada, on remote islands, you find separate congregations formed due to caste discrimination. Over generations, identity evolves. Diaspora communities become ‘hyphenated’—IndianAmerican, Indian-Canadian—but caste consciousness doesn’t disappear. In fact, in recent decades, caste awareness has intensified, partly influenced by developments in India. How are upper-caste diaspora communities responding to growing Dalit assertion globally? From what I’ve observed, many professionals in the diaspora—especially those from technical fields—come from environments shaped by anti-reservation sentiment. Some dominant caste individuals resist acknowledging caste discrimination. Their common argument is that they were treated unfairly themselves. At the same time, second- or third-generation diaspora communities often treated caste as an ‘innocent identity marker’ because Dalit assertion was less visible earlier. Now, as Dalit communities assert themselves—demanding dignity and equality—this creates discomfort. But assertion is not about pushing anyone back. It is simply about claiming equal space. The challenge is that many diaspora communities still operate with a frozen image of India —often shaped by post-1947 narratives. When they encounter the realities of caste and inequality, it can be jarring. Have Dalit movements abroad influenced institutional or legal changes, such as anticaste policies in universities and cities like Seattle? Yes, there has been significant movement. I witnessed early discussions at universities like Brandeis, where students shared experiences of caste discrimination. These efforts led to institutional responses—task forces, policies, and broader recognition of caste as a form of discrimination. While Dalit voices triggered these discussions, the movement expanded into a broader human rights concern among South Asian academics. You now see Ambedkarite student groups across the world. Even in places like Kyrgyzstan, students celebrate Ambedkar Jayanti. This is not just resistance—it’s assertion. Students are saying: ‘This is our culture, our history, our identity. We deserve space too.’ Did your own experience as a Dalit shape how you encountered caste abroad? Yes, very much. Stigma is not something you can easily shed—it requires deep psychological unlearning. I grew up in a Dalit colony with open sewage and extreme marginalisation. That environment shapes your consciousness. For years, I hid my identity—telling people I was from Pune or Mumbai instead of Nanded. It took time to reclaim that identity. My work reflects this journey. I call it a kind of ‘cosmopolitan Dalit universalism’—a worldview shaped by marginality but connected globally. My upbringing also exposed me to global Black movements. My father admired figures like Kofi Annan. That influenced how I understood solidarity between Dalit and Black struggles. You draw parallels between Dalit struggles and Black movements. How has this played out globally? The Dalit movement has long relied on literature, poetry, and cultural expression as tools of resistance. Dalit literary conferences are major events—spaces where communities gather, share, and assert identity. This mirrors Black cultural movements globally. These spaces are not just artistic—they are political and deeply rooted in dignity and resistance. For me, growing up in that environment naturally led to comparative thinking. It wasn’t forced—it was part of lived experience. You describe an ‘irony’ during the global protests after the George Floyd protests. What did you observe? It was striking. Many Indian elites in the US participated in protests after George Floyd’s killing. But I asked: What have you done to address caste inequality in your own society? There is an irony here. By aligning with Black struggles, some elites seek recognition as ‘oppressed minorities’ in the West—while ignoring caste privilege. Caste creates a worldview where one centres oneself and ignores others’ struggles. That contradiction was very visible during those protests. How does the Indian diaspora respond to caste violence and
Rs 16,500 crore contracts, zero data: Rahul Gandhi questions Centre on Dalit, Adivasi share
Government says public works contracts are awarded through open tendering processes and no centralised data on Dalit, Adivasi share is kept on the social category of contractors The Centre has told Parliament that it does not maintain data on the share of public works contracts, worth around Rs 16,500 crore, awarded to Dalit, Adivasi and OBC entrepreneurs in the past year, prompting Congress leader Rahul Gandhi on Tuesday to question the transparency and inclusiveness of government spending. Raising the issue on social media, Gandhi, Leader of the Opposition in the Lok Sabha, said he had sought a clear break-up of beneficiaries from marginalised communities in large public works tenders. “The answer was extremely concerning, the government does not keep any such data,” he said. The response assumes significance in light of the Centre’s public procurement policy, which mandates that 25 per cent of purchases be sourced from micro, small and medium enterprises (MSMEs), with 4 per cent earmarked for enterprises owned by Scheduled Castes and Scheduled Tribes. However, the government clarified that this provision is not mandatory for public works contracts, which are typically among the largest and most profitable government tenders. This creates a gap between policy intent and implementation, particularly in infrastructure and construction projects where contract values run high and participation is limited to fewer players. Gandhi argued that the absence of such data is not merely an administrative issue but raises broader concerns about equitable access. He questioned why Bahujan entrepreneurs remain largely invisible in the country’s biggest public contracts. In its written reply, the government said public works contracts are awarded through open tendering processes and that no centralised database is kept on the social category of contractors. Article_Author Shekhar Singh Courtesy : The Tribune Note: This news is originally published on https:/thetribune.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
Tamil Nadu assembly polls 2026: ‘Dalits will not forgive DMK for Vengaivayal,’ says Anbumani Ramadoss
Chennai: Citing reports that dalits of Vengaivayal village in Pudukottai will boycott the elections unless the perpetrators of 2022 issue were arrested, PMK president Anbumani Ramadoss said on Sunday that dalits will not forgive DMK. He alleged that DMK govt failed to act decisively and ignored dalit grievances, warning that the community would “teach a fitting lesson” to the ruling party in the election. “Even after three years, justice has not been delivered. Instead, those affected have been treated as accused,” Anbumani posted on X. The issue dates back to Dec 2022, when human faeces was found mixed in a drinking water tank in Vengaivayal.tnn Courtesy : TOI Note: This news is originally published on https:/timesofindia.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
UP shocker: Man slits Dalit girlfriend’s throat in Deoria, flees; case lodged
Police officials said that the girl and Shivam Singh were in a relationship for the past four years, adding that some suspects have been detained for questioning. The police are actively searching for the absconding accused. A 17-year-old Dalit girl was allegedly killed by her boyfriend and his associate in Uttar Pradesh following an altercation linked to their relationship, officials said on Sunday. Police have registered a case against the boyfriend and his friend. The incident took place in Deoria district on Saturday night, when the accused allegedly slit the victim’s throat. According to Circle Officer Sinti Sanjay Reddy, Anjali, a resident of Nautan Hathiyagarh village, was killed by Shivam Singh and his accomplice. On Saturday night around 8 pm, Anjali went out with her younger sister and brother to get a mobile phone repaired near Sahodar Patti Chowk. Two youths on a motorcycle confronted them and started beating the three siblings. Seeing the knife, the children tried to escape. However, the accused chased them into a wheat field, caught Anjali, and stabbed her on the neck. When the siblings tried to run towards their home, the attackers slit Anjali’s throat and fled the scene. By the time the family reached the spot, Anjali had died. Later, police arrived at the crime scene and sent the body for post-mortem. Police officials said that the girl and Singh were in a relationship for the past four years, adding that some suspects have been detained for questioning. The police are actively searching for Singh, who is on the run. Based on the family’s complaint, Singh and his associate have been booked for murder under the SC/ST Act. Courtesy : India Today Note: This news is originally published on https:/indiatoday.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
As temperatures soar, water woes for tribals rise
Anakapalli: Astemperatures soar, tribals of a few villages near Devatamma area and neighbouring hamlets at Ravikamatham mandal have to think twice before using water for their daily needs as taps installed four years back turned into mere showpieces. For the tribals residing at Ravikamatham mandal of Anakapalli district, in Kothakota panchayat centre water woes continue to trouble them. Over 200 Dalit families living across Devata Amma area and neighbouring tribal villages are facing severe hardship due to inaccessibility to safe drinking water. What makes the situation more alarming is that the issue is not new but reflects years of neglect, broken promises and apathy of the officials concerned. Even as public water taps were installed in the area four years ago, followed by household pipeline connections three years ago, respite to residents did not last for long. Under the ambitious Jal Jeevan Mission, the Central government sanctioned funds amounting to Rs 6 crore to ensure a reliable water supply system for every household. Initially, water was supplied for 15 days on a trial basis, raising hopes among residents but the supply abruptly stopped, leaving families disappointed. Today, tribals in the area are forced to ration water to an extent that bathing is possible only once every two days. Many are compelled to travel to distant areas in search of water, carrying it back home in containers and pots, an exhausting routine that has become their daily norm now. Pointing out that despite multiple protests and appeals over the years, tribals express anguish that no permanent solution has been provided to fix their water woes. The infrastructure now stands as a stark reminder of administrative failure, with water pipelines lying unused. Officials had recently performed a groundbreaking ceremony for the construction of a new water tank, assuring residents that water supply would resume soon. However, those promises remain unmet. Unable to bear the apathy, Dalit women took to streets carrying empty pots in a display protest, symbolising both their daily struggle and demand for immediate action. Demanding justice and immediate intervention, the protest saw participation from local Dalits, including CPM district executive member K Govinda Rao, along with Dalit women leaders Eshwaramma, K Lavatalli, G Kalyani and Peddamma. The unfolding crisis in Kothakota indicates how access to safe drinking water for the villagers remains elusive. By Vasu Potnuru Courtesy : THI Note: This news is originally published on https:/thehansindia.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
Babu Jagjivan Ram’s life is an inspiration to all: Bharath
Kurnool: Paying rich tributes on the birth anniversary of Babu Jagjivan Ram, State Minister for Industries, Commerce and Food Processing TG Bharath Gupta described the veteran leader as a towering personality who dedicated his life to the upliftment of marginalized communities. The minister garlanded the statue of Jagjivan Ram at RS Road in Kurnool city on Sunday and participated in the commemorative events organized to mark the occasion, drawing the presence of local leaders and supporters. Speaking at the event, the minister highlighted that Babu Jagjivan Ram played a crucial role in shaping the nation’s political landscape and stood firmly for the rights of the underprivileged. He said Jagjivan Ram’s lifelong struggle for social justice and equality significantly contributed to empowering Dalits and other weaker sections, ensuring their rightful place in society. His leadership and vision, the minister added, continue to serve as a guiding force in India’s democratic journey. The minister further noted that Jagjivan Ram’s dedication to public service, administrative excellence, and commitment to inclusive growth made him one of the most respected leaders in Indian history. He emphasized that the values upheld by such great personalities remain relevant even today, especially at a time when society continues to strive for equality and justice across all sections. Urging the younger generation to take inspiration from such stalwarts, Bharath called upon youth to study the lives and contributions of eminent leaders like Babu Jagjivan Ram. He stated that understanding their struggles and ideals would not only instill a sense of responsibility but also help in building a more equitable, progressive, and united society. Courtesy : THI Note: This news is originally published on https:/thehansindia.com/bha and is used purely for non-profit/non-commercial purposes, especially human rights
Dalit Father and Son Beaten in Mainpuri; Thugs Unleash Violence Over Ribbon-Cutting at Fair
It is alleged that the *Pradhan* (village head) and his supporters were armed with illegal weapons; following the assault, they fled the scene after openly issuing death threats. Both the father and son sustained serious injuries in the incident. In Mainpuri, Uttar Pradesh, a Dalit father and son were beaten by a group of thugs over a dispute regarding the ribbon-cutting ceremony at the Radha-Krishna Fair. The incident took place in Lakhanmau village, under the jurisdiction of the Barnahal police station, where the *Pradhan* and his supporters assaulted the Dalit father and son. Despite the presence of the police, the thugs brutally beat and intimidated the victims without any hindrance. In Mainpuri, Uttar Pradesh, a Dalit father and son were brutally beaten by a group of thugs over a dispute concerning the ribbon-cutting ceremony at the Radha-Krishna Fair. A video of this entire incident is rapidly going viral on social media. It is reported that the *Pradhan* and his supporters took strong offense to a member of the Dalit community performing the ribbon-cutting ceremony at the Radha-Krishna Fair, which was organized in Lakhanmau village under the Barnahal police station area. Enraged by this, the thugs launched a violent assault on the Dalit youth and his father. Shockingly, the entire incident unfolded in the presence of the police; however, the thugs were so emboldened that they showed no regard for anyone. Throughout the assault, the young victim kept pleading for mercy, but the accused remained unmoved. **Injured Father and Son Referred to Saifai** It is alleged that the *Pradhan* and his supporters were armed with illegal weapons; following the assault, they fled the scene after openly issuing death threats. Both the father and son sustained serious injuries in the incident; they were initially admitted to a local hospital but were subsequently referred to Saifai after their condition deteriorated. **Case Registered Against 5 Named Individuals and Others** The victims have filed a formal complaint at the police station against five named individuals and several unidentified persons. Currently, the police are engaged in investigating the entire matter. Reported by: Pramod Kumar, Edited by: Abhishek Pareek Courtesy: Hindi News