Feminists in India applaud their abortion rights – but they don’t extend to Dalit women
The cost of reproductive care and the discrimination we face leaves my community effectively excluded from any gains made
A mural depicting a woman’s face and slogan ‘My Life Matters’, on an apartment building in New Delhi by Shilo Shiv Suleman, founder the Fearless Collective, which creates public art with misrepresented communities.
Sitting in my second-year law class as Roe v Wade was overturned, I watched young women hail India’s abortion legislation. My heart broke a little more each time my “feminist” classmates flattered the law protecting their reproductive rights.
For a movement claiming to represent all women, Indian feminism is a colossal failure. It persistently overlooks the women of my community. Can they afford safe abortion? Are they able to choose birth control measures? Do they have access to reproductive healthcare at all?
I was born into India’s historically marginalised Dalit community (formerly known as “untouchables”) of 200 million people. Doubly oppressed by caste and gender, Dalit women suffer the worst health outcomes in the country, lack access to water and sanitation, and are the poorest and most vulnerable to sexual violence.
India’s caste inequities manifest in healthcare. Dalit women live 15 years less than upper-caste women, on average. Even today, reproductive rights remain a remote luxury many Dalit women cannot afford.
India’s caste inequities manifest in healthcare.
But my classmates are not alone in discussing reproductive rights without reference to the millions of Dalit women who struggle to have the access others take for granted.
As the constitutional right to abortion in the US was revoked, upper-caste feminists expressed their gratitude online for the Indian law that provides it at will.
The Medical Termination of Pregnancy Act allows termination up to 20 weeks of pregnancy. Although deemed progressive, it obscures the reality of countless women of my community who experience reproductive healthcare very differently than what is enshrined in law, and available to upper-caste women.
Abortions come at a steep price in India. Even in government hospitals, surgical abortions can cost 15,500 rupees (£160) while medical abortions are 1,500 rupees (£16). These are exorbitantly high fees for the majority of Dalit women who earn about £1 a week.
Babita Valmiki, a Dalit woman, gathers human excrement by hand from dry latrines in the state of Uttar Pradesh, earning about £3 a month.
She works as a manual scavenger, an occupation outlawed 10 years ago but continuing nationwide. Of the 1.2 million manual scavengers in India, 95% to 98% are Dalit women.
Babita was unpaid throughout her three pregnancies and was repeatedly denied reproductive care by government hospitals for 11 years due to her caste.
“Who will treat an untouchable?” she says.
Using private hospitals has forced her to borrow 40,000 rupees, which is 133 times her monthly income.
Babita’s story is commonplace among Dalit women. These disparities worsen when seeking abortions.
In India, 67% of abortions are unsafe. The Indian Rural Health Statistics 2019-20 showed a 70% shortfall in the number of obstetricians and gynaecologists in rural India, where 77% of the country’s Dalits live.
Despite India’s shortage of obstetricians and gynaecologists, the root of unsafe abortion lies with accessibility; the fact that Dalit women are unable to reach those doctors in the first place.
A 2015 study showed that 78% of all abortions that year were conducted outside health facilities. Rihana Mansuri, an activist working in Uttar Pradesh, argues that this disproportionately affects Dalit women, who bear the brunt of unsafe abortion in India.
“Public healthcare facilities often deny Dalit women reproductive care due to their caste. They are forced to depend on abortions performed in unsafe circumstances,” Mansuri says.
Dalit feminist Riya Singh says: “Until the mainstream feminist movement, dominated by upper-castes, addresses inequalities faced by Dalit women, it remains exclusionary, and a reflection of patriarchy and caste itself.”
In the 1940s, Sulochanabai Dongre, a woman Dalit leader, was the first to initiate and lead the nationwide discourse on birth control and abortion rights. However, owing to caste erasure, her efforts were appropriated by upper-caste feminists and then forgotten by the world.
Having grown up pretending to be Brahmin, Yashica Dutt now feels she has nothing to hide.
But things are slowly changing. The Rural Women’s Social Education Centre (Ruwsec), in Tamil Nadu state, is led and run by Dalit women and provides low-cost, safe medical abortions.
Dr Subha Sri, an obstetrician on the advisory board of Ruwsec and former director of its clinic, says there are few organisations like theirs working specifically on Dalit women’s reproductive health.
While private hospitals in the state can charge up to 15,000 rupees for medical abortions, Ruwsec’s clinic offers the procedure for 500 rupees.
Community-led organisations such as Ruwsec are key to overcoming barriers to reproductive healthcare. Moreover, inclusivity training is essential for medical professionals in the sector.
While the strength of the women in my community makes me hopeful for an undivided future for reproductive rights, casteism in public life leaves me uncertain of a structural change – which must come from within the women’s movement.
It is time for Dalit women’s voices to be centred in feminist conversations on bodily autonomy – which must no longer be at our expense, but through our leadership.
Shreeja Rao is a law student and Dalit woman writing on topics including gender, health, education and policy
Courtesy : The Guardian
Note: This news piece was originally published in theguardian.com and used purely for non-profit/non-commercial purposes exclusively for Human Rights .